Catholic Impressions of Anglican Use Liturgies

There have been some recent blog posts about first impressions by Catholic visitors to an Anglican Use Catholic Mass.  Here's an excerpt of the most recent from The Christian State of Life:

This past Sunday, I had the distinct privilege to attend the approved Anglican Use Mass at St Jean Baptiste here in Victoria.  Ever since Sunday, I have been telling every single Catholic I see to go to it and experience it for themselves.  I walked away thinking to myself “This is what the Council had always intended; this is what the Mass is supposed to be like”.

It is, indeed, quite a different Mass than the Third Typical Edition of the Roman Missal that is normative in Catholic parishes throughout the world.  It is also different in certain ways from the Extraordinary Form that I have experienced on various occasions.   It was very simple – only 20 – 30 people were in attendance as the community is currently quite small – but extraordinarily beautiful.  The prayers are exquisite, aesthetically pleasing, moving, etc.  I walked away with a real sense of the sacred, a deeper sense of the sacred.  It did not need pomp and circumstance in order to be beautiful for it was structured so as to not need that.  However, I would very much love to experience their liturgy in the form of a High Mass one day.  The choir – 3 people – sang the Introit, Hymns, etc the way music is meant to be sung: with life!  Finally, the community itself is so very welcoming and delightful.

I have only been once, but already I am itching to attend again.  I pray I have one or two more opportunities to come out to experience their form of the liturgy.  The position ad orientem, the posture of the congregants, etc.  All of this stamped upon me a deep and profound sense that we were in the holy of holies: Christ was coming down to us to lift us up to sit with Him on His heavenly throne.

And thanks to Fr. Stephen Smuts' blog, a link to Renegade Trads who visited the Toronto Anglican Use Mass and produced several photos of the Mass booklet, with commentaries. He concludes:

My only complaint would be that there was a lay reader. Not that I mind that he (at least it was a male!) was lay; obviously, the server was too. But I do wish that readers would vest in cassock and surplice and sit in the sanctuary like the servers; why this need to have a secular-dressed person come up out of the congregation for the readings? It's a strange sort of populism, as I've discussed before, I think.

Other than that, though there weren't many in attendance, I was pleased. Communion was received kneeling and on the tongue. Some people then also received kneeling from the chalice, something I had never seen in a Catholic service before. In general there was a lot more kneeling at the Anglican Use liturgy than the Roman Mass (at the collects, for example, and during the intercessions). The Angelus was prayed after Mass at the Lady Altar.Then I was invited to the coffee and, for all my spieling here sometimes about Catholics needing more parish community and commending the Anglicans and the Orthodox for it…when faced with the actual prospect personally in a Catholic context, I could only think to myself, "What? Are you kidding me? We'reCatholic!" and then told a white lie to high-tail it out of there without having to attend… :P

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Bright Lights: BJHN Fellowship, Victoria, BC

33978 231627690277750 118120268295160 440927 531579039 n 300x199 Bright Lights: BJHN Fellowship, Victoria, BC Bright lights don’t have to be big lights. Have a look at the Blessed John Henry Newman Fellowship in Victoria, BC. The Fellowship describes itself as “an Anglican Use Group within the Roman Catholic Diocese of Victoria, BC seeking to move to the Personal Ordinariate of the Chair of Saint Peter under Anglicanorum Coetibus.” It was created in December 2011 and its members were received into the Roman Catholic Church at St. Andrew’s Cathedral, Victoria on Sunday, April 15th 2012.

On the home page of their website, there is a simple note which says, “Lay Administrator: Peter Wilkinson.” Unless one already knows, there is no hint that this refers to the venerable former metropolitan of the Anglican Catholic Church of Canada, Bishop Peter Wilkinson – truly, one of the godliest men I have met. He is one of the TAC bishops who followed through on his word by bringing as many of his people as possible into full communion with the Holy See, and he now awaits the decision which will determine if he will be able to carry on a priestly ministry in the Catholic Church.

The membership of the Blessed John Henry Newman Fellowship is not large, but a quick look around their website shows their commitment to the fullness of the Catholic Faith, including taking an active part in pro-life activities and having a zeal for the cause of Christian Unity as it is envisioned by the Holy Father.

The members of the Fellowship are able to carry on a Catholic sacramental life through the generosity of Bishop Richard Gagnon of the Roman Catholic Diocese of Victoria, who has assigned Father John Laszczyk to see to their pastoral care for the time being. Fr. Laszczyk celebrates a Sung Anglican Use Mass on Sundays at 12:30 PM at St. Jean Baptiste Roman Catholic Church, 311 Richmond Ave., Victoria, BC V8S 3Y2.

The website of the Fellowship is here. Their Facebook page is here. Take a look, and keep them in your prayers.

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Pictures from Victoria

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You can find some wonderful pictures by Thatcher Kelley of the reception of members of the Fellowship of John Henry Newman on April 15 by Victoria Bishop Richard Gagnon here.

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You can read Bishop Gagnon's homily here.

There was this disconcerting photo for those of us who have only ever seen former Anglican Catholic Church of Canada (ACCC) Bishop Peter Wilkinson in clericals:

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The Catholics in Victoria welcomed us with a cake!

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I have many pictures of our Ottawa reception here, here, here and here and Ottawa Archbishop Prendergast's sermon here, and a YouTube recording of it here.

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Statement from Bishop Peter Wilkinson

After swimming in the Anglican Continuum shark tank for thirty-seven years I had hoped to escape without attack. It was not to be. There are two causes of the recent little disturbance at the Cathedral of St John the Evangelist in Victoria, BC.

First was the unrelenting attack against the Apostolic Constitution and Norms by a former Rector and a few friends.  Last Sunday at a duly called meeting to discuss one Resolution — to seek full communion with the See of Peter according to the Apostolic Constitution and Norms, and to support the Bishops of the ACCC in requesting the formation of a Personal Ordinariate in Canada — the Cathedral parish gave it an overwhelming Yes.  Those who wrote the Letter to Virtue were obviously disappointed.

Second, and connected with it, was the invitation by the same former Rector to invite an American bishop of the Continuum to come to Victoria (while all of us were at Synod in Vancouver) to discuss alternative oversight for those who could not accept the Ordinariate thus breaking his oath of obedience to the Ordinary. After meeting with him last Saturday, he and I were completely reconciled and the excommuncation lifted.

Then later the same day, after writing to the local clergy to apologize for what he had done and the distress he had caused his fellow priests, he wrote me to say that he now chose to remain excommunicated and resign from the ACCC. He wrote a gracious letter to me. To the Dean, Chapter and Members of the Cathedral Parish of Saint John the Evangelist he wrote:

Dear Friends in Christ:

Bishop Peter, in his usual gracious manner, has offered terms of reconciliation.  I love all of you and do not wish to be on anything less than terms of Christian friendship with you.  But after thought and prayer, I have decided to accept excommunication, knowing that we still remain united in the faith of Christ, which is our true basis of unity….

In this charitable fashion the matter should have ended.  Unhappily it was not permitted to.

+Peter Wilkinson OSG

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Prayer for the Unity of the Church in Lent

Fr. Neil Wall, Convenor and Parish Priest of the first Continuing Anglican parish in Victoria, Australia (Melbourne, 1987), and member of the Community of the Transfiguration, an outreach to distressed and isolated Anglican Catholics, has written to suggest that members of the Traditional Anglican Communion, other Anglo-Catholics, and indeed all Christians pray the following prayer (especially the final part) during Lent, beseeching God for the successful implementation of the personal ordinariates and the continued fruitfulness of the ongoing dialogue between the Holy See and the Orthodox Churches.

For the past eight years — every Thursday — the Community of the Transfiguration has offered this prayer for the unity of the Church.  During the TAC College of Bishops meeting in Portsmouth, England (which resulted in the solemn submission of the bishops of the TAC to the Roman Pontiff, the acceptance of the Catechism of the Catholic Church as the Communion's doctrinal standard, and the formal request to the Holy See for admission to full communion with the Catholic Church), the Community of the Transfiguration offered it as part of a novena.

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Prayer for the Unity of the Church

Thou alone, O Lord, art worthy to receive glory, dominion, and power, and to thee alone we offer our prayers of thanksgiving and petition.

For thy Holy Catholic Church and the presence of thy Holy Spirit to guide Her into all truth,

We praise, bless, and thank thee.

For the Patriarchs and Prophets, for Blessed Mary, thy Apostles, Saints, and Martyrs, for holy men and women who have witnessed to thy love and truth through the ages,

We praise, bless, and thank thee.

For those who are working and praying for a return of all Anglicans to Apostolic Faith, Tradition, and Order,

We praise, bless, and thank thee.

For self-proclaimed prophets who, in their arrogance and self-conceit, have rejected thy revealed truth and created such deplorable divisions among us,

Father, forgive them and guide them back to thy truth.

For false shepherds who, rejecting their ordination vows, destroy their flocks by creating confusion, errors, and schisms,

Father, forgive them and guide them back to thy truth.

For those in the Church who have betrayed thee by the mental, physical, or sexual abuse of those in their care,

Father, forgive them and guide them back to thy truth.

We pray for all whose faith has suffered and who feel bitter, isolated, betrayed, confused, or angry;

Father, bless, comfort, and strengthen them.

We pray for all faithful clergy, religious, and laity who suffer ridicule, slander, or persecution as they teach and defend the Faith delivered once and for all time.  We pray especially for the Pope, the Ecumenical Patriarch, the bishops of the Orthodox and Eastern Churches, the Anglican Continuum, the Primate and bishops of the Traditional Anglican Communion, Forward in Faith, the Polish National Catholic and Nordic Catholic Churches;

Father, bless, comfort, and strengthen them.

Eternal and Unchanging Lord, thou hast taught us through thy Son that a house divided amongst itself must fall.  Keep us, we pray, in the household of Apostolic Faith and free us from the sins, errors, and divisions of this age.  Let us never do anything to widen those divisions, and give us grace to work and pray in love for the peace and unity of thy Church, so that there may be One Church, with One Faith, under One Shepherd, even Jesus Christ Our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, world without end.  Amen.

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