Almost There

Lately on The Anglo-Catholic there have been more and more accounts of groups being received into full communion with the Catholic Church, and there are lots more to come. Many of them are folks that I’ve come to know pretty well, ever since the original Becoming One gathering we had in November, 2010. Some great friendships were established at that time, and those relationships have been strengthened as more gatherings were organized, along with regular contact by email and telephone. Now, seeing the reports of so many being received into full communion, and sensing the excitement of the clergy preparing to enter the formation program, I’ve got to admit that it’s downright inspiring!

We’re on the eve of the formal beginning of the Ordinariate in the United States. It’s been “in the future” for so long…and now, here it is. I want to express my gratitude to so many of you who have allowed me – in a very informal way – to accompany you on the way. After more than twenty-eight years as a Catholic priest, my contact with real live Anglicans had been pretty limited, other than with those who were coming into the Church through our parish. But having met so many of you who are on the journey into the Ordinariate, I must say that my circle of friends is much richer than it has ever been.

It has been a privilege to have been able to give some encouragement, or to share a bit of practical advice, with so many of you. I’ve lost count of the conversations we’ve had in which I’d say, “When we have an Ordinary appointed, he’ll be able to answer that.” Well, in less than two weeks there will be an Ordinary, and it will be a great pleasure to be able to say, “Let’s contact the Ordinary about that!”

January 1st will be a watershed date for us in the United States. It’s been a wonderful trip so far, with very agreeable travelling companions. When permission is finally given for the parish of Our Lady of the Atonement and its clergy to transfer into the jurisdiction of the Ordinariate, our journey together will continue…and quite honestly, I can hardly wait!

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Another Word about Preparing

Remembering that the readership of this blog is international, I’ll ask forgiveness for another post having to do particularly with the future Ordinariate in the United States. The subject here is the catechetical preparation of the laity.

One of the many marks of genius in Anglicanorum coetibus is the importance it gives to the place of those communities and parishes coming in from Anglicanism. It's not just about the clergy! As we all know, the very name of the document means “groups of Anglicans.” Not to state the obvious (but I will), these groups are comprised of individuals, each of whom will need to make a profession of faith. To make such a profession necessitates a program of Catholic catechetics, and one of the tasks of the Anglican clergy presently responsible for a group of Ordinariate-bound people is to teach them the fulness of the Catholic faith.

I don’t think there’s a single incoming community or parish where this isn’t taking place in some form already, but the expressed preference for the catechetical material to be used in America is the United States Catholic Catechism for Adults. Many places are using this, but I thought it might be good to state the expectation so there will be conformity in the preparations being made.

The United States Catholic Catechism for Adults is a publication of the United States Conference of Catholic Bishops, and it states this on the website:

The presence of the Catholic Church in the United States reaches back to the founding days of our country through the leadership of Archbishop John Carroll, the first Catholic bishop in the United States. His story, like other stories at the start of the chapters in the United States Catholic Catechism for Adults, gives us a glimpse into the lives of Catholics who lived out their faith throughout our country's history. Each chapter in the United States Catholic Catechism for Adults includes stories, doctrine, reflections, quotations, discussion questions, and prayers to lead the reader to a deepening faith. The United States Catholic Catechism for Adults is an excellent resource for preparation of catechumens in the Rite of Christian Initiation of Adults and for ongoing catechesis of adults.

You can purchase copies through the USCCB website, and there is a 50% discount for ten or more copies (which is a good thing, since the full price is a hefty $24.95). Also, you can find individual copies on Amazon.com, and that’s probably the best place to go for fewer than ten copies, since their price reflects the discount already. Additionally on Amazon.com, there are used copies available for as little as four or five dollars each.

In my earlier post, To Those Preparing, I mentioned some of the things that can be done during this time leading up to the formal establishment of the Ordinariate. The catechizing of the laity is one of the truly essential responsibilities for those of you who are pastors of souls.

I’ve heard from lots of you about the preparations you’re making with your congregations, and from all I hear, our Ordinariate congregations will be amongst the best-catechized in the Church!

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Novena of Prayer to Our Lady of the Atonement

Our Lady Atonement 0111 768x1024 Novena of Prayer to Our Lady of the Atonement

The feast day of Our Lady of the Atonement is on July 9th; however, at the parish of Our Lady of the Atonement we'll be transferring it to Sunday, July 10th, so that we can keep it with greater solemnity. Leading up to our celebration of the day, we'll be praying the novena prayers, beginning on Friday, July 1st, and if you'd like to join us in offering the novena, here are the prayers. We will be offering it for the intention of the establishment of the U.S. Ordinariate, and for all those who seek to be part of it.

The Novena to Our Lady of the Atonement

To take part in the Novena:

On each day, if possible, assist at Holy Mass, and go to Confession and Communion at least once during the Novena. The following prayers are recommended to be said daily:

ONE DECADE OF THE ROSARY
(One Our Father, ten Hail Marys, one Glory be.)

MEMORARE OF ST. BERNARD
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me. Amen.

THE THREE-FOLD SALUTATION
We salute thee, Holy Mary, Daughter of God the Father, and entreat thee to obtain for us a devotion like thine own to the most sweet Will of God.

We salute thee, Virgin Mother of God the Son, and entreat thee to obtain for us such union with the Sacred Heart of Jesus, that our own hearts may burn with love for God and an ardent zeal for the salvation of souls.

We salute thee, Immaculate Spouse of God the Holy Ghost, and entreat thee to obtain for us such yielding of ourselves to the Blessed Spirit, that He may, in all things, direct and rule our hearts, and that we may never grieve Him in thought, word, or deed.

THE LITANY
Lord have mercy upon us.
Christ have mercy upon us.
Lord, have mercy upon us. Christ hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy upon us.
God the Son, Redeemer of the world, have mercy upon us.
God, the Holy Ghost, have mercy upon us.
Holy Trinity, one God, have mercy upon us.

Our Lady of the Atonement, Daughter of God the Father, pray for us.
Our Lady of the Atonement, Mother of God the Son, pray for us.
Our Lady of the Atonement, Spouse of God the Holy Ghost, pray for us.
Our Lady of the Atonement, standing by the Cross, pray for us.
Our Lady of the Atonement, given to us as a Mother, pray for us.
Our Lady of the Atonement, our Mediatrix, pray for us.
Our Lady of the Atonement, firm Hope, pray for us.
Our Lady of the Atonement, sure Refuge, pray for us.
Our Lady of the Atonement, Mother of Divine Love, pray for us.
Our Lady of the Atonement, Shepherdess of the wandering sheep, pray for us.
Our Lady of the Atonement, pillar of Unity, pray for us.
Our Lady of the Atonement, Mother of Conversions, pray for us.
Our Lady of the Atonement, Mother of the outcast, pray for us.
Our Lady of the Atonement, Star of the pagans, pray for us.
Our Lady of the Atonement, Mother of missionaries, pray for us.
Our Lady of the Atonement, Mother most sorrowful, pray for us.
Our Lady of the Atonement, Lily of Israel, pray for us.
Our Lady of the Atonement, Model of resignation, pray for us.
Our Lady of the Atonement, Haven of peace, pray for us.
Our Lady of the Atonement, Comfort of the afflicted, pray for us.
Our Lady of the Atonement, Guide of the doubtful, pray for us.
Our Lady of the Atonement, Welcomer of the pilgrims, pray for us.
Our Lady of the Atonement, Handmaid of the Father, pray for us.
Our Lady of the Atonement, Mirror of the Son, pray for us.
Our Lady of the Atonement, Queen of the Precious Blood, pray for us.
Our Lady of the Atonement, true Model, pray for us.
Our Lady of the Atonement, strong Protectress, pray for us.
Our Lady of the Atonement, hailed by the Archangel Gabriel, pray for us.
Our Lady of the Atonement, Splendor of Heaven, pray for us.
Our Lady of the Atonement, Delight of the Saints, pray for us.
Our Lady of the Atonement, Strength of the weak, pray for us.
Our Lady of the Atonement, Comfort of the dying, pray for us.
Our Lady of the Atonement, triumphant with Jesus, pray for us.
Our Lady of the Atonement, Queen of the Universe, pray for us.
Our Lady of the Atonement, Queen of the Children of the Atonement, pray for us.

Lamb of God, who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, who takest away the sins of the world,
Graciously hear us, O Lord
Lamb of God, who takest away the sins of the world,
Have mercy upon us.
Pray for us, O Blessed Mother;
That we may be made worthy of the promises of Christ.

Let us pray. O God, who didst deign that we, thy children, shouldst invoke our Mother Mary under the title of Our Lady of the Atonement; grant that through her powerful intercession we may obtain the fullness of thy blessings; through thy Son our Savior Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.

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Text of Cardinal Wuerl's Report

Consultation on Implementation of Anglicanorum coetibus
United States Conference of Catholic Bishops

June 15, 2011

Anglicanorum coetibus, an Apostolic Constitution which provides for groups of Anglicans to enter into corporate union with the Catholic Church, was issued by our Holy Father in November 2009. Specifically, Anglicanorum coetibus allows for the erection of Personal Ordinariates, juridically similar to dioceses, in which elements of the Anglican heritage may be maintained.

In early 2010, Cardinal Francis George, then President of our Conference, established the USCCB’s Ad Hoc Committee for the Implementation of Anglicanorum coetibus in the United States. Bishop Robert McManus of Worcester, Bishop Kevin Vann of Fort Worth and myself are members of this Committee which I Chair.

On March 23, 2010, I gave a report to the USCCB Administrative Committee. In the context of that report, I attempted to answer questions and also solicited the observations of the bishops on establishing an Ordinariate in the United States. Subsequent to the meeting, the bishops’ responses were compiled in a report, which also included observations by USCCB Senior Staff. This report was most helpful in conveying the mind of the USCCB at meetings in Rome on Anglicanorum coetibus, directed by the Congregation for the Doctrine of the Faith from April 26 through April 28, 2010.

The Ad Hoc Committee met in Florida during the USCCB’s June meeting. We were joined by Father Scott Hurd, a priest of the Archdiocese of Washington who was ordained through the Pastoral Provision. At this meeting, it was decided that the responsibilities of the Committee are two-fold: 1) assess the level of interest in such an Ordinariate in the United States and thus provide appropriate information for both our Conference and the Holy See; and 2) facilitate the implementation of Anglicanorum coetibus in the United States.

On August 22, 2010, Father Hurd was appointed as liaison with the USCCB for the implementation of Anglicanorum coetibus. In this capacity, he serves as staff to the Ad Hoc Committee.

The USCCB made a public announcement in September 2010 of my appointment as the Congregation for the Doctrine of the Faith’s Delegate for the implementation of Anglicanorum coetibus in the United States. In the official press release, Anglicans wishing to be received into the Catholic Church were invited to express their intentions to me in writing by December 31, 2010.

Since that time, every Anglican group and individual who has written has received an acknowledgement of their statement of intention. Anglican groups were sent a “Community Profile” questionnaire, based upon established criteria for assessing Anglican communities. Anglican clergy not associated with a larger group were sent a “Clergy Profile” questionnaire. Finally, Anglican laity not associated with a larger group were sent an acknowledgement to their letter, instructing them to await further instructions, should an Ordinariate be established.

Personal contacts were also made with interested Anglicans during this time, both by members of the Ad Hoc Committee and by Father Hurd, who is in frequent contact with interested Anglicans by telephone, e-mail, and Facebook.

In January 2011, an overview and summary of the responses received from interested Anglicans was sent to the Congregation for the Doctrine of the Faith. A modified version of this report was submitted to the USCCB President, Archbishop Timothy Dolan, who in turn shared it with all members of the Conference. Both reports concluded with the assessment that it appears feasible to establish an Ordinariate in the United States at this time.

Shortly thereafter, an extensive assessment of those Anglican communities intending to enter an Ordinariate was compiled and sent to the CDF. This assessment was referenced in my report on Anglicanorum coetibus to the USCCB Administrative Committee on March 22, 2011. In this report, I explained that all bishops with an Anglican group in their jurisdiction requesting to be received into an Ordinariate would be invited to submit by May 1 any information they wished to share with the Ad Hoc Committee. Many bishops accepted this invitation and provided helpful information.

An analysis of the academic and ministerial formation history of all petitioning Anglican clergy was submitted to the CDF at the beginning of April. This was done to evaluate their formation needs for Catholic ordination. This analysis proposed that petitioning Anglican clergy be placed into one of three categories: those eligible for an intense period of formation; those eligible for the intense period plus an additional period of mandated continuing formation after ordination; and those whose formation histories would not recommend them for either of these options.

In planning for the implementation of Anglicanorum coetibus, a program of priestly formation was developed that would allow for a concentration of study in the areas of historic theological divergence in anticipation of ordination to the priesthood. The CDF approved the modified program of priestly formation and authorized its use.

With the encouragement of Cardinal Daniel DiNardo, the leadership of the Archdiocese of Galveston-Houston’s Major Seminary, Saint Mary’s, agreed to implement the priestly formation program. A Saint Mary’s faculty member, Father Jeffrey Steenson, has been instrumental in designing the specific elements of this program, in collaboration with Cardinal DiNardo and myself. Father Steenson is the former Episcopal Bishop of the Rio Grande, who was received into the Church in 2007. The formation program will be available on site at the seminary and also through distance learning facilities.

In mid-April, Anglican clergy seeking ordination in an Ordinariate were directed as part of the process to submit dossiers to me by May 16 for eventual review by the CDF. Since that time, completed dossiers have been sent to Rome for evaluation.

Those Anglican clergy whose dossiers are granted a Nulla Osta by the CDF, indicating that they are eligible to proceed with the approved priestly formation process, will be directed to provide additional information to the CDF. This information will include the results of criminal background checks, a psychological evaluation, a letter of resignation from their Anglican entity, a Votum from the Delegate or Ordinary, and a Votum from the Catholic bishop where the candidate resides, who will have been invited to interview him, either personally or through a delegate. If possible, a Votum from the candidate’s former Anglican authority will also be included.

During this time, those candidates responsible for a congregation will be guiding the catechetical formation of their people, utilizing the United States Catholic Catechism for Adults, as has been approved by the CDF. Candidates will be encouraged to invite speakers from the local Catholic community.

Once the second set of documentation has been sent to the CDF, a candidate will cease celebrating the Anglican Eucharist. When a rescript has been issued and received, he may be ordained to the diaconate immediately, with the intention that his subsequent priestly ordination would coincide with the reception of his parish group into full communion.

Since the Holy See has indicated its wish to establish an Ordinariate in the United States this Fall, I am grateful for this opportunity to conduct this consultation with the members of our Conference, to receive any additional observations you might have and to indicate a few areas where we as bishops can be of assistance to a newly-appointed ordinary as he attempts to implement an Ordinariate in the United States.

Before inviting your observations and, I hope, support for this effort, I would like to touch on a number of areas where individually we as bishops can be of assistance to a newly formed Ordinariate and its efforts to review possible candidates for priestly ordination.
Since each candidate will be required to have a criminal background check and a psychological evaluation, I would hope that each of us would be able to provide these services for a candidate for the Ordinariate just as we do for those who are seeking admission in our priestly formation programs or to minister in a diocesan program.

A second area where we can perhaps be of some assistance is to offer worship space to a small community that would be a part of the new Ordinariate. Most of them will not have property such as a church and meeting facilities. Our hospitality in providing them worship space would be a sign of generosity on our part and, I am sure, greatly welcomed by them.

An additional way we can facilitate the work of the Ordinariate would be to assign priests who would function as a bishop’s delegate. These delegates would meet and interview candidates for priesthood ordination and, perhaps, serve as a mentor to assist with any issues that arise in the formation process.

Fourth, I suggest that we make available the resources of our Tribunals to those Anglicans, both clergy and lay, who will need to secure an annulment before being received into an Ordinariate.

Another area where collaboration at the local level could be helpful is in the catechetical preparation of the lay faithful of the former Anglican congregation. While this is the responsibility of the Ordinariate, and specifically the head of the congregation seeking membership in the Ordinariate, perhaps someone involved in catechesis in the neighboring Catholic parish (Director of Religious Education, Coordinator of Religious Education or a senior catechist) might be willing to assist in the catechetical process for those lay faithful coming into the Ordinariate and making their profession of faith as a Catholic.

It might also be helpful to note that the establishment of an Ordinariate and the process for the Pastoral Provision are two distinct responses. The Ordinariate deals with those seeking to come into the Catholic Church as a group. The Pastoral Provision is intended for an individual seeking ordination as a Catholic priest.

Finally, as this consultation unfolds, I welcome your input, observations and comments.

Thank you.

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For Those Entering the American Ordinariate

In the United States, we’re at the next stage of the implementation of Anglicanorum coetibus, and the establishment of the Ordinariate in this country is getting closer. Many of the clergy and parishes who have declared themselves Ordinariate-bound are now hearing from the Catholic bishops in their area, and this is for the good purpose of getting to know one another, so that when the Ordinariate is erected we will have in place those local relationships which will allow the kind of cooperation envisioned by the Holy Father. Even though the Ordinariate clergy and parishes will be part of a separate jurisdiction, our mission won’t be a separate one, so for those Anglicans preparing to enter into full communion with the Holy See, these contacts provide a great opportunity to meet other Catholics with whom we share the one mission of the Catholic Church.

If you have any questions, please feel free to contact Fr. Scott Hurd in Cardinal Wuerl’s office. His email address is SHurd@adw.org, and his office phone number is (301) 853-4582. If you are part of the Patrimony of the Primate, Bishop David Moyer is always there to give you guidance, and within the Patrimony, Bishop Louis Campese is there for those who are part of the Pro-Diocese of the Holy Family.

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Some Thoughts on Cardinal Wuerl's CNA Interview

Several of you seem to be depressed or even a little alarmed by Cardinal Wuerl's comments that were included in this morning's Catholic News Agency story.

In the U.S., we are all waiting for a big announcement.  We have seen the first Ordinariate erected in the UK.  In Australia, Bishop Elliot has just wrapped up a conference with those interested in the Ordinariate there.  In Canada, Archbishop Collins has announced a similar gathering for March.    As glad as we are for our brothers and sisters in other places, it makes those of us here in the U.S. even more anxious to have a time line for what looks to be by far the biggest group of Anglicans interested in Anglicanorum coetibus in any country–perhaps as large the other three combined.

I was let down when I first read this morning's story as well because I am as anxious to read the big announcement as anyone and this wasn't it, but I went back and re-read the story and found that there is actually quite a bit of good news there.

Here are some points to consider:

1.  This is a story, not the transcript of an interview.  We don’t have the full context for Cardinal Wuerl’s comments.

2.  Cardinal Wuerl has been very clear from the beginning that his role, at least for the time being, is to submit a report to the CDF on the prospects for an ordinariate in the U.S.

3.  From Cardinal Wuerl’s comments, it seems reasonable to conclude that he has submitted his report, meaning that we know more about where things are in the process now than we did before this interview.

4.  In the interview, the time frame given is that, “We’re a little ways off yet.”  He did not say that things looked bad or that they looked uncertain.  Compared to the UK, we are clearly a little ways off yet.

5.  He reiterates that the catechetical materials to be used in preparing people to be received will be The U.S. Catholic Catechism for Adults.  We wouldn’t need a standard text if groups weren’t going to be received.

6.  He says that the UK will probably be a model for the U.S., which is yet another indication that things are moving forward.

I know this wasn’t the definite time line that we are all longing for, but the Cardinal stuck to saying what he could say for certain–always a good thing to do with the press–and in the process gave us a good bit of information. We have to do our best to remember that the number and diversity of the groups in the U.S. also adds to the complexity of sorting things out.

At this point many of you have met, spoken with, or had correspondence with Fr. Scott Hurd, the Cardinal's assistant for Anglicanorum coetibus.  Again and again we get reports here of how helpful, pastoral, and encouraging he has been to individuals and groups. We need to remember that this is the man that the Cardinal hand-picked to be his liaison.

Our process here is following its own course and I know we would like it to be faster, but I still see much to be encouraged about.  Keep Cardinal Wuerl and Fr. Hurd in your prayers and throw in a couple extra for Cardinal Levada, who seems to have an envelope on his desk.

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Cardinal Wuerl on the Status of a U.S. Ordinariate

From Catholic News Agency:

Washington D.C., Feb 4, 2011 / 01:21 am (CNA/EWTN News).- Cardinal Donald W. Wuerl said in an interview that the Catholic Church has sent out questionnaires to learn more about U.S. Anglicans who have expressed an interest in becoming Catholic. A sufficiently large response would mean the creation of an Anglican ordinariate in the U.S.

The Vatican’s Congregation for the Doctrine of the Faith has named Cardinal Wuerl, the Archbishop of Washington, as its delegate to assist Anglican groups who want to become Catholic through the ordinariate, a special church structure similar to a diocese.

“We’re hearing from those Anglican communities and those Anglicans who wish to explore more fully what the ordinariate will mean and who wish to be a part of it,” the cardinal told CNA in a Jan. 31 interview.

The first step is to respond to all U.S. Anglicans who have indicated an interest in the ordinariate and to learn more about them.

“Questionnaires have gone out asking them to identify more clearly who they are and what the nature is of their current community,” Cardinal Wuerl explained. “The goal is to determine whether there is a response substantial enough to warrant the establishment of an ordinariate here in the U.S.”

“We’ve already seen how the Holy See, at the request of Pope Benedict, has established an ordinariate in England, Our Lady of Walsingham. And that would probably be a model for what we would do here in the U.S.”

“We’re a little ways off yet,” he said.

Anglicans entering the Catholic Church will need faith formation, and the U.S. Catholic Catechism for Adults, prepared by the U.S. bishops, will be “at the heart” of that process, Cardinal Wuerl reported.

“That much we can say. We already have the tools.

“Our next step now is to have the Holy See determine whether there are sufficient numbers and sufficient response to establish an ordinariate.”

In recent decades the Anglican Communion has suffered division over theological and moral issues, including the ordination of women as priests and bishops and sexual ethics.

In November 2009, Pope Benedict XVI issued the apostolic constitution “Anglicanorum Coetibus,” which allowed the creation of ordinariates for Anglicans who want to become Catholic while retaining aspects of their heritage and liturgy.

The ordinariates are similar to dioceses but can be led by either a bishop or a priest. Members of an ordinariate are under the jurisdiction of its leader, the “ordinary,” even if they reside in another bishop’s canonical territory.

The Vatican established the first Anglican ordinariate in England and Wales on Jan. 15. The Catholic bishops of Canada, under the leadership of Archbishop Thomas Collins of Toronto, are currently reaching out to Anglicans in their country.

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