American Ordinary Visits the Cathedral of the Incarnation

fr steenson American Ordinary Visits the Cathedral of the IncarnationI have just returned from the Procession and Mass of Palm Sunday at the Cathedral of the Incarnation in Orlando, Florida, my home parish.  In addition to the pageantry of this Sunday beginning Holy Week, there was a large class of First Communicants, and perhaps just as special, Msgr. Jeffrey Steenson, the Ordinary of the Personal Ordinariate of the Chair of St. Peter, was among us.

Having met together with Bishop John Noonan of the Orlando Diocese, Bishop Louis Campese of the Anglican Pro-Diocese of the Holy Family, and other clergy yesterday evening, Msgr. Steenson assisted at Mass in Choir.  He also gave a touching homily for the great benefit of those children celebrating their First Communions.

At the following reception (or as Fr. Barnes would put it, "bun-fight") in the Royal Hall, Monsignor had the opportunity to meet many of the congregation and First Communion guests.  He remarked several times that he was simply "blown away" by the vitality and youth of the congregation; he had not expected to find such, especially in a parish having its roots in the Traditional Anglican Communion (to which, by the way, the parish and Pro-Diocese have no substantive connection; the TAC is for all intents and purposes dead, though we have chosen not to cover the tragic events surrounding its disintegration over the past months).

While the Cathedral clergy humbly continue in the formation process, the entire parish is looking forward to the moment when the community will be allowed to enter the new Ordinariate.  Everyone is anxious, and folks were queuing up to meet and thank the man who will soon be, God willing, their Ordinary.  Msgr. Steenson was very generous with his time, making a point to speak, sometimes at length, with everyone who wished to meet him.

I had the opportunity to speak alone with Msgr. Steenson for quite some time, and I came away very much encouraged for the future of the Ordinariate.  There are challenges ahead, to be sure, but the good Monsignor is coming to understand the singular needs of the various groups in the United States and Canada waiting to find their permanent home in the Catholic Church and the Ordinariate.  Pray for him.

Pictures of the event will follow shortly.

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Another Former Anglican Bishop

So now we have a sixth ex-Anglican bishop in the Ordinariate — and a very distinguished one indeed — Robert Mercer C.R. no less.  It was so good to be present with a number of Ordinariate priests at his Ordination to the Catholic Priesthood in Portsmouth Cathedral yesterday, the Feast of the Annunciation, transferred to Monday.

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Fr Mercer flanked by Mgr Newton and Bishop Alan Hopes

There will, I am sure, be many more 'official' photographs of the occasion.  I have some taken at odd moments which might give a sense of the very happy day when I can get them downloaded!

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Vesting for the Ordination: Frs Robinson & Smith of the Ordinariate, & Fr Glaysher, parish priest from the Isle of Wight

There was some Anglican Patrimony in the hymnody — "Sing of Mary, pure and lowly" written by a Cowley Father, Roland Palmer, (and sung lustily to Beethoven's 'Hymn of Joy'), and, at the end, Percy Dearmer's "Jesus, good above all other" sung to Quem Pastores.  The Cantor throughout the Mass was Catherine Christmas, who fulfilled the same duty at my ordination a year ago.  Where has that time gone?

Also traditional was the Cathedral Bunfight — good to be celebrating on a Solemnity so that we could all enjoy a glass of wine with a clear conscience.  Especially good, too, that there were many present from the TAC congregation which worships at St Agatha's Portsea — several of them will very soon, I hear, be following Fr Mercer into the Ordinariate.  So let's keep our prayers going for them, and all who are soon to be following this path.

Among those enjoying the hospitality were the Parish Priest of St James' Spanish Place and the Chaplain to the University of Canterbury — trail-blazers both, one the former Master of SSC, the other the one-time Secretary General of the Church Union.  Ah, those were the days!  I have pictures of them; but for some reason I cannot download them, so I shall cut this post short and try to insert pictures into my own Ancient Richborough site.  Sorry!

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Another Anglican Bishop Answers Pope Benedict's Call to Unity

From James Bradley:

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FOR IMMEDIATE RELASE

Another Anglican bishop answers Pope Benedict's call to unity

Former Anglican monk and bishop, Robert Mercer, has been received into the full communion of the Catholic Church by Monsignor Keith Newton through the Personal Ordinariate of Our Lady of Walsingham.

On Saturday 7 January, Mgr Newton celebrated Mass according to the Book of Divine Worship at the historic church of St Agatha’s, Portsmouth, by kind permission of the Reverend John Maunder, who cares for the Traditional Anglican Communion faithful in that area.

Mgr Newton said, 'It is a great privilege to receive Robert into the fullness of Catholic life. He is a man of unimpeachable moral stature who, through his ministry in Africa and with the Community of the Resurrection, brings many valuable treasures of Anglican life into the Catholic Church'.

Robert Mercer was born in Zimbabwe and has been a member of the Community of the Resurrection, Mirfield, for 49 years. From 1977-89 he was the Anglican bishop of Matabeleland and from 1989-2005 he served as a bishop of the Traditional Anglican Catholic Church of Canada. He retired in 2005 and became the Episcopal Visitor to the Traditional Anglican Communion in the UK.

Six former Anglican bishops have now been reconciled to the Holy See through the Personal Ordinariate of Our Lady of Walsingham.

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Matabeleland, Canada and the Ordinariate

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Robert Mercer CR with his sponsor, and Msgr Keith & Concelebrants

A historic day in the Catholic Church — today Robert Mercer CR, one-time Bishop of Matabeleland and more recently Metropolitan of the Anglican Catholic Church of Canada, was received into the Roman Catholic Communion.  Msgr Keith Newton, Ordinary of the Ordinariate of Our Lady of Walsingham celebrated and preached.  Assisting were Fr Jonathan Redvers-Harris who leads the Group in Ryde on the Isle of Wight, together with Fr Anthony Glaishyer the parish Priest of St Mary's Ryde (in the Biretta above),  and with them Fr Graham Smith from Poole (rt) and Fr Edwin Barnes (left) of the Bournemouth Group.

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Msgr Keith & Fr Maunder

All this took place in the Church of St Agatha, Portsea, through the kindness of Fr Maunder of the Traditional Anglican Communion (TAC) who is a Trustee of St Agatha's and cares for the TAC congregation which worships there.  Before his sermon Msgr Keith read out a letter of greeting from Bishop David Moyer who oversees the TAC groups in England. Bishop Moyer saw this day as a foretaste of what is to come, when many in the wider Anglican family are able to enter into Communion with the Catholic Church.

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Apres Mass

It was good that Bishop Mercer was supported by so many old friends, Catholic, Anglican and "Continuing".  It was an immensely happy occasion, and the regulars of St Agatha's put on a great spread for the reception after Mass.  The Rite used was that approved by the Catholic Church for Anglican Use parishes in the USA, the Book of Divine Worship (and permitted for use in the English Ordinariate), and the celebration was Eastward facing ('ad orientem').

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Msgr Keith in the midst

A small choir led us in singing the Missa de Angelis and a good selection of Epiphany hymns, while the Propers were of the day, Saturday in Christmas time.

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The Anglican Catholic Church in Canada (ACCC) is part of the Traditional Anglican Communion (TAC) and traces its origin to the Congress of St Louis.

If any of the information in this posting is inaccurate I would welcome corrections in the comments section. Thanks. EB

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A Report from TTAC

This report was sent by Bishop David Moyer, the Episcopal Visitor to The Traditional Anglican Church, and it describes the recent meeting he had with the TAC clergy there.

A gathering of Brothers
by Fr Martin McManus, TTAC

Our journey begins across the border in bonnie Scotland, on the banks of the river Calder where we find the small village of Calderbank: famous for the production of the Vulcan, the first iron boat and for supplying the iron for the building of the Queen Mary cruise liner at the Clyde ship yards.

Then moving south to the banks of the river Skerne, we come to Darlington: on the line of the world’s first passenger railway between Shildon and Stockton-on-Tees.

Before too long we reach the rocky promontory of north Yorkshire’s largest seaside resort of Scarborough: I can hear the question you are all asking. Are you going to Scarborough Faire?

Continuing south and west we reach Llanandras, the church of St Andrew at 'the border of the meadow of the priests' or more commonly known in the English as Presteigne in Powys, Wales.

To the south and east, where in ancient days the temporal and spiritual thirst of many a pilgrim would have been quenched at Saint Anne’s Well: of course I speak of Stanwell in the borough of Spelthorne, very near to Heathrow.

Then to the Stone Age flint mines and Iron Age hill fort of Cissbury Ring: where I hear you ask? Worthing of course, is my answer.

Following the south coast of England we reach the Sound between the rivers Plym and Tamar which was a major trading port in the Bronze Age and today the busy and major port of Plymouth.

This incredible journey ends with the sometime Bishop of Matabeleland (Worthing) and priest brothers (all over the country as described) of the Traditional Anglican Church in Great Britain, being joined by our Episcopal Visitor from the city of brotherly love, Φιλαδέλφεια (Philadelphia, largest and busiest port of the original thirteen American Colonies) at All Saints Pastoral Centre at London Colney just outside St Alban’s, England.

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All Saints Pastoral Centre - The Comper Chapel

Built in 1901 by Leonard Stokes as the Anglican convent for the All Saints Sisters of the Poor, and with the addition of the chapel designed by Sir Ninian Comper (Architect, not registered) in 1927, the Pastoral Centre is the beautiful and spacious setting for our residential retreat.

Beginning on Monday 24th October, those of us who are well enough to travel, and have diaries free enough, begin to gather at 3pm: the sun is shinning, the sky is blue and clear, and there is an air of happy expectation at meeting the brothers. After being shown to our simple yet comfortable rooms, we meet cassock'ed but not biretta'ed, for coffee and to discover our timetable.

Throughout the following three days, we enjoyed our Anglican Patrimony to the full: the offices of Matins, Sext, Evensong and Compline sung to Anglican chant in the Comper chapel while seated in choir. The Communion Service, commonly called the Mass (BCP), read ad orientem on Tuesday by Bishop Moyer and read on Wednesday by Bishop Mercer, CR. The two devotional addresses delivered by Bishop Moyer concentrated on the priest as Pastor and the priest as Preacher.

On Tuesday morning following mass and on our way to breakfast as we walked the cloister, I giggled to myself saying ‘oh dear someone’s burned the toast.’ A grey haze was hovering one foot off the ground to the ceiling. When approached by two ladies wearing smiles and thank yous: I suddenly became aware of the aromatic nature of the haze hovering around us as yet more of our Anglican patrimony that had escaped the chapel and engulfed the cloister.

Feeding our souls on a diet of communal offices in choir, the Eucharist, and the fatherly instruction of our Episcopal Visitor, was hungry work!! However, our temporal needs were wonderfully catered for by the staff of the centre: attentive, discreet and so warmly welcoming, they really made our stay a joy. Moreover, all that singing, and the brotherly banter at meals, and walking in the aromatic haze of incense made us all thirsty. Again, the staff came to our rescue by manning a comfortable and cosy bar with adequate refreshments to maintain our Anglican patrimony in the best of cheer.

As we prayed throughout our stay, we remembered affectionately our Primate, Archbishop John Hepworth: we also remembered the Holy Father, Bishop Alan Hopes, and Msgr Keith Newton. Bishop Moyer and Bishop Mercer will be meeting with Bishop Hopes and Msgr Newton on Friday 28th October to discuss the way forward of the TTAC entering the Ordinariate of Our Lady Of Walsingham. We pray God’s blessing on that meeting.

As part of our encouragement we heard a presentation from Fr Murley about the mission of St Mary’s in Stanwell.

Coming from all four directions, gathering as brothers around the Lord: to pray together, eat together and be encouraging one to another in the ministry that we partake was a wonderful experience, one we hope will become a regular part of our annual calendar.

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Divine Worship

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St Agatha's High Altar

In the time before our distinctively "Anglican" rite is approved and published by the Holy See, the Ordinariate of Our Lady of Walsingham has permission to use the Book of Divine Worship of the American Anglican Use.

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Concelebrants Fr Jonathan & Edwin

Today, for the first time since my visit to Texas back before Easter, I was able to concelebrate Mass using those Anglican cadences.

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At the end of Mass

Fr Jonathan Redvers-Harris is Pastor to the Ordinariate Group which is based in Ryde, on the Isle of Wight.  As if this were not enough, he also cares for a number of people on the Mainland (half an hour's ferry trip from  Ryde).  It was especially good to discover today two old Portsmouth friends who were not in the 'first wave' but who will soon be received into the Catholic Church and the Ordinariate.  We were celebrating Mass in a historic building which narrowly escaped demolition in the vandalism which harmed much of Portsmouth after the War.  It was as though what the Germans had left untouched, the City Fathers would raze to the ground.  St Agatha's was a famous Anglo-Catholic bastion, where Fr Robert Dolling had done battle with the Brewers and the brothel-owners of his slum parish — but eventually had to resign when his bishop would not support him any longer.  He had committed the unforgiveable sin of introducing a Requiem Altar where prayer might be said for the Dead.  Soon after the end of WWII, the Dockyard was extended and St Agatha's found itself within the Naval enclave.  Not much later, the Royal Navy began its long decline, and St Agatha's, which had been a storehouse, was redundant.  It was threatened with demolition, but in the end was spared, albeit much damaged.

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Fr Maunder & Parishioner

More recently Fr Maunder of the TAC has been able to restore the Church for Christian Worship, and has retrieved many of the treasures of St Agatha's which had been given away — most recently he has reclaimed furnishings given to a hospital chapel which, in its turn, has become disused.  So it was in a chapel on the north side of the Church that we gathered today, a couple of dozen of us, to sing a Mass of St Therese of Lisieux, the Little Flower.

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Triptych of Our Lady of Walsingham, a gift to the Ryde/Portsmouth Ordinariate

The whole event seemed to me a parable of what the Holy Father has set in motion through Anglicanorum  Coetibus.  Worship is restored in a fully Catholic Rite, but using much of our Anglican Patrimony.  The physical setting, the music, the liturgy had a grave splendour in tune with much of what the Holy Father has had to say about worship.  And after Mass there was joyful fellowship across the present impairments to communion.  It is likely there will be future celebrations by the Ordinariate in this TAC Church — the next probably at 12.15 on Saturday October 29th — and we are praying for the TAC, that their appeal to Rome might also find favour and lead us into complete unity with them.  The presence of Fr Maunder and also Bishop Robert Mercer CR, together with some of their faithful, was a delight to us all, and it was good to be able to have some conversation with them over lunch — generously provided by St Agatha's.  Please continue to pray for them, and for our little Ordinariate Groups, that they might flourish and, in due course, be transformed into fully functioning Parishes of the Catholic Church.

(Further comment and pictures may be found on the Ancient Richborough blog.)

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On the Tragic Reports from Australia

The Moderator and Contributors of The Anglo-Catholic wish to express their horror at those stories of the clerical sexual abuse suffered by Archbishop John Hepworth (Primate of the Traditional Anglican Communion) which were recently aired by The Australian newspaper.  Our prayers remain with Archbishop Hepworth, especially at this time.

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Interest in Santa Barbara, CA Anglican Use Society?

Fr. Andrew Bartus is looking for anyone interested in forming an Anglican Use society in the Santa Barbara region of California.  Fr. Aaron Bayles, currently a priest of the Traditional Anglican Communion and intending to join the anticipated Ordinariate in the USA, just moved to the area and would like to try to form a new parish.

Those interested should contact Fr. Bayles at: abayles78 [at] hotmail [dot] com, or on Facebook. If there are a few people who are interested, Fr. Bartus will try to assist Fr Bayles in the formation.

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Survivors

My hands gripped the backs of the carseats in front of me as the other vehicle slammed into the passenger side of our car. Before we stopped, we had spun around 540 degrees. My grandfather was making a left turn in front of a hill and the other car came over the same hill going about twice the speed limit. If I had been buckled into my usual seat I would have been killed; in spite of my error, God protected me that day. As it turns out I happened to be sitting in the exact center of the vehicle and centrifugal force kept me from moving more than a few inches from that spot. I was eight years old but I can see it like it was yesterday. My grandfather was not hurt but my grandmother had a concussion and was never able to recall a moment of that day for the rest of her life.

Many who have spent any time at all in Anglican parishes have said that Anglicanism feels much like that accident. Having left communion with the Catholic Church, the Church of England was sideswiped and it is only by the grace of God that any of us survived. Most of us believe firmly that the "reformation" should never have happened and that the continued splintering is evidence that division only leads to more division. We all know about Anglicans who have some confusion about who they were before the "reformation". These brothers of ours have lost any recollection of what really happened, and do not realize just how bad the schism was. It was the mercy of God alone that allowed the Catholic faith to remain anywhere in Anglicanism. Divine providence smiled on those in the Anglican tradition just enough to keep Catholic truth from disappearing as it did in most areas of Protestantism. He watched over us by providing men down through the last few centuries who were able to help us retain the Catholic faith, as well as guide us on this path back toward unity. None of us can take any credit for this, we are merely the happy recipients of the love of God.

Then a few years ago, some Anglican Bishops who had also seen the light, themselves said, "we survived, and we want to come home". They too saw that unity needed to be restored. When the paramedics showed up at the scene of our accident, the last thing we needed to do was to tell them how to fix us. Yet that is exactly what my poor grandmother was doing; her concussion made her become confused about everything. She insisted that we go to the hospital around the corner from our home, even though it was seventy five miles from the scene of the accident. In times like we are going through right now, it is easy to get upset at the slightest things and end up trying to tell those receiving us how it is to be done. That is an awful temptation and we need to guard our hearts against it. Rome did not leave, the Anglicans did. We are not receiving the Roman Catholics back into our fold, they are receiving us. It is time to come with appreciative hearts and say "thank you for the hospitality". Whether you are a priest who does not like the way the formation process is laid out, or a layman who does not want to have to be catechized (all over again), you need to recognize the amazing grace that is being given to us.

Others on The Anglo-Catholic have referred to us as survivors, and that is a good title. Survivors will put up with a lot when they are rescued because they are happy just to be alive. Does Rome have some problems that need to be fixed today? Yes. Do any of her problems compare with the chaos that has showed up in Episcopalian and Anglican circles? No. In the aftermath there are a number of scrapes, bruises, and concussions, and it seems like every attempt to fix them has only led to more injuries. Anglicanism has not resolved the rupture with Rome, or even found unity in her own ranks. This is nothing to be proud of. I know that many reading this may be wondering why I am saying what is so obvious, but I have found that not everyone headed to the Ordinariate really understands what is happening. The Ordinariate is not a compromise whereby we come together on equal terms and we can "all be friends again" (though there are obviously some who wanted that). Anyone who thinks so needs to re-read Anglicanorum Coetibus, as well as Ut Unum Sint.

Fifteen years after that accident, I went back down that same country road. The hill that had hidden us from the other driver was gone; it was leveled flat, and you could see clearly for miles in either direction. It is my guess that others had gotten hurt at the same place and the authorities decided to do something about it to prevent it from happening again. I have seen the mistake of my personal journey through Protestantism, and many today see the same necessity for restoration and reconciliation as I do. Survivors need hearts of thanks, not contentiousness. Let us "lift up our hearts" and "give thanks unto our Lord God" that He has seen fit to allow us to survive this disaster and filled us with the desire to return. Were it not for His grace, we would never seek this wondrous reunion that we have been offered. He has not only allowed us to survive, but given us hearts that want to continue to serve Him. To God be the greater glory.

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A Catholic Welcome for Anglicans

Bishop Peter Elliott was kind enough to email a paper he gave on Saturday at an an information day in Melbourne regarding the anticipated Australian personal ordinariate.

The day concluded with sung Evensong in the Basilica of Our Lady of Victories, Camberwell.  A choir of Anglicans and Catholics sang the Magnificat and Nunc Dimittis, Dyson in F.

Bishop David Robarts (TAC) presided and Bishop Elliott was in choir.

This is an extremely interesting paper — one that touches upon not a few matters of controversy — and I shall be interested to read our visitors' comments!

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Ordinariate Information Day, Basilica of Our Lady of Victories,
Camberwell,  Melbourne, Victoria, June  11,  2011

A CATHOLIC WELCOME FOR ANGLICANS
The Ordinariate in the Living Church

Bishop Peter J. Elliott
Auxiliary Bishop, Melbourne

On this Vigil of Pentecost 2011 we have much to celebrate. The establishment of the Personal Ordinariate of Our Lady of Walsingham within the Catholic Church in England has been accompanied by warm welcomes.  The same pattern will soon unfold in the United States, Canada and Australia. The generous offer of Pope Benedict XVI is taking concrete visible form. The offer itself is a welcome from the Successor of St Peter, and his welcome is generating much good will in the Church.

It is significant that we meet at the Basilica of Our Lady of Victories, Camberwell, one of Australia’s finest parish churches, combining Romanesque and Renaissance styles. This domed stone church was built in 1914 by a man of vision and imagination, Father George Robinson, himself a former Anglican. On the eve of the Great War he appealed across Australia to raise a national shrine in the Melbourne suburbs in honour of the Patroness of Australia, Our Lady Help of Christians, also known as Our Lady of Victories.

This Marian title recalls a critical moment in history, the sea battle of Lepanto, 1571, depicted in the glowing colours of the West window of this minor basilica. We see Pope Saint Pius V leading the people of Rome in fervent prayer, that through the intercession of Mary Help of Christians victory would be granted and Europe would be spared. Today we may entrust our enterprise to Our Lady’s help.

A personal ordinariate

The Apostolic Constitution Anglicanorum Coetibus of November 4th 2009 was Pope Benedict XVI responding pastorally to requests for help from traditional Anglicans, requests to Rome that began over twenty years ago. The Apostolic Constitution establishes “a Personal Ordinariate for Anglicans who wish to enter full communion with the Catholic Church”.

As the Apostolic Constitution defines it: “The Ordinariate is composed of the lay faithful, clerics and members of Institutes of Consecrated Life and Societies of Apostolic Life, originally belonging to the Anglican Communion (now Anglicanism) and now in full communion with the Catholic Church”, to which is added significantly “or those who receive the Sacraments of Initiation within the jurisdiction of the Ordinariate.”[1] The future of what amounts to a national diocese for specific people is thus not restricted only to former Anglicans. Moreover any Catholic is free to worship and receive the sacraments in Ordinariate parishes.

Anglicans become members of the Catholic Church in and through the Ordinariate by applying in writing,[2] and application forms will be issued later this year. Then they make a Profession of Faith and receive the Sacraments of Christian Initiation (in practice Confirmation and the Eucharist). Then they are to be registered as members.[3] The rule of faith for the Ordinariate is the Catechism of the Catholic Church. [4]

As we can see in England, Anglicans are entering full communion within a distinctive ecclesial community, maintaining the “Anglican Patrimony”, their own traditions and customs, including liturgical privileges. At the same time, these Personal Ordinariates will be part of the Roman Rite. As the Constitution and the Complementary Norms from the Congregation for the Doctrine of the Faith indicate, each Ordinariate is meant to relate pastorally and practically with the particular Church (the local Catholic diocese) and to the Episcopal Conference of the nation or region where the Ordinariate is erected.

From the very beginning the Ordinariates work with the Episcopal Conference. Relations with Episcopal Conferences and Diocesan Bishops are spelt out in the Complementary Norms. [5] The Ordinary, whether a bishop or a monsignor, will be a member of the Episcopal Conference. It is that ecclesial context that I address today, envisaging the place of these Personal Ordinariates in the living Church.

Continue reading

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