Glimpses of Divine Humor

Thank you to dedicated reader David Quatchak who recommended and secured permission to reprint this story of discovery and conversion.

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Glimpses of Divine Humor

By Andrew M. Seddon, M.D.

On the rare occasions when I attempt the impossible task of imagining what heaven might be like, I envision saints—but not the dour, stern, serious saints of so much artwork. I imagine smiling saints with a humorous twinkle in their eyes. Saints such as Aidan, Cuthbert, Columba, and Patrick; an eighth-century pilgrim to the Holy Land from Byzantium (more of him later); and closer in time and experience, Blessed John Henry Cardinal Newman.

Why smiling saints? Because, looking back along my path to the Catholic Church, I can see the instances of humor that God used along the way, glinting like flecks of gold sprinkled in a vein of quartz.

Unlike the Celtic saints and the pilgrim who were Catholics in the undivided Church, I, like Cardinal Newman, was an unexpected convert from Anglicanism. Saints, circumstances, history, and my heritage—no doubt at God’s instigation—united to bring me not only across the Atlantic but the greater distance across the Tiber.

Early Years

I was born in England, the son of a Baptist minister. My parents emigrated to the U.S. when I was young, and my father pastored churches in upstate New York, New Brunswick, Maryland, and West Virginia. My sister and I grew up on his excellent, Bible-based preaching, and I will forever be grateful to my parents for the loving Christian home they provided.

My parents recall that my first profession of faith came at age 7, and baptism at 10, but I cannot remember a time when I was not a believer. Being a Christian has always been a natural part of me.

We moved often, and though the flavor of the churches varied, all were Baptist. We had little contact with other denominations. The Catholic Church was rarely mentioned.

If I ever thought of Catholics, it was as fellow Christians who had somehow gotten a little off-track, perhaps never having fully escaped the Middle Ages. Catholics weren’t bad or evil, just poor souls who had to work unduly hard to earn their salvation and who were overly attached to Mary. (She was never referred to in our home as the “Blessed Virgin.”)

It was curious, then—and perhaps the first incident of divine humor—when, after I completed my freshman year at the University of New Brunswick, my parents moved to Maryland, and I transferred to Mount St. Mary’s College (now University) in Emmittsburg—a Catholic college! I didn’t choose “The Mount” for religious reasons, however, but because of its academic reputation and its modest size.

Although I was a pre-med student, my course of study included several required theology classes. My term papers, unsurprisingly, evidenced my Protestant viewpoint. One was returned covered in comments: “See me,” “Ask me about this,” “Talk to me.”

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A Superior Bunfight

Since 'bunfight' caused some interest, you might like to see another such event; this time in Birmingham (my third visit this year).  The Parish is St Cuthbert's, and in Castle Vale they were celebrating their Patronal Festival on Saturday.

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Fr James at the Bunfight

Sept 4 marks  St Cuthbert's translation; his mortal remains got moved about a good deal when Lindisfarne was threatened by the Danes, but they ended up in a great shrine in Durham Cathedral.  The Estate which comprises the parish of Castle Vale, built on the site of a World War II Royal Air Force station, was begun in the 1960s.  The church dates from the '70s, the Vicarage is more recent still since the local authority wanted to exchange the site of the former house for the present smaller site next to the Church.  They built flats where the former Vicarage had been.

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Oddly modern Vicarage

The result is a very chic house with some very strange angles.  Nothing is quite square, and there are stairs and steps  everywhere.  But as ever Fr James and Phaea his wife made us wonderfully welcome.  We met them when Fr James was Vicar of St John 's Watford.  Now he is in an equally multi-cultural area, but he seems to fit it exceptionally well.

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Phaea among the folks

Several of the congregation spoke to me after the celebrations about the Ordinariate, so I am glad I said something about it in my sermon.  I shall append it here in case you're interested.  If not, just enjoy the pictures.

He rejoices more over the one sheep…

You will know that Cuthbert, your patron, had a very different career set out for him at the start.  He was to have been a shepherd; but the Lord had other ideas.  His shepherding was carried out on the hills above Melrose, which is now in Scotland but was then part of Northumbria; and the priory of Melrose was the place which called him, and where eventually he became a monk.  Not at once, though; before joining the religious life he was a soldier.  It is likely that this was in the army of the Christian king of Northumbria, fighting against the pagan Penda, king of Mercia.  The treasure hoard which made the news recently, discovered not so far from here in the West Midlands, possibly was a battle-prize from one of those wars.  Certainly there was a gold processional cross, bent out of shape, in that hoard.

Now St Paul, when he was trying to spread the Gospel, said “I have become all things to all men, so that by all means I may win some".  If you were looking for a Patron Saint who fulfilled that description, you could not do better than Cuthbert.  A Shepherd and a soldier; a monk and a bishop.  Oh, and a conservationist — more about that in a minute.  Most people could find something to admire in Cuthbert, and something about him to inspire and encourage them — which is partly what a patron saint is for.  The people who knew him, though, were not attracted by any of these incidental things.

What won people over to Cuthbert was his sheer goodness, and the gentleness with which he led his monks and the priests and people of his diocese.  It was not only people with whom he was gentle; when he was living in his cell in the Farne islands, he ordered that special protection should be given to the iconic birds of that place, the eider ducks.  As a result they became knows as Cuthbert ducks; or in the shorthand on the Northeast, Cuddy Ducks.  So you could say Cuthbert might also serve as patron of the Royal Society for the Protection of Birds.

Now in those days, the Seventh Century, that is, there were some very contentious issues in the Church.  Does that sound familiar?  Cuthbert’s tradition was Celtic, the form of Christianity which came from the earliest missionaries from Rome.  Local customs had grown up over the years, and in particular the Celtic church used a different method for dating Easter from the Roman church.  Around the year 600 the Pope, Gregory, decided to send Augustine on a mission to convert, or reconvert, the English.  Where the Celtic church was strong, in the North and West, there was resistance to these new Roman ideas, as they were thought.

At this time, Cuthbert was ruling the new foundation in Ripon.  Many of the monks of Ripon, though, wanted to follow the Roman rite, so Cuthbert and those who had originally come with him from Melrose returned North.

On the death of the old Prior, Cuthbert took over as head of that monastery of Melrose.   He did not stay there long.  Just three years later, in 664, there was perhaps the greatest Church Synod ever held in England — certainly  far greater than any of those argumentative tin-pot little talking shops which call themselves meetings of the General Synod of the Church of England.  At Whitby, it was the entire Christian Church in England seeking to find a way of living together peaceably — and unlike the General  Synod, they succeeded.

The Venerable Bede wrote about all this at length in his History of the English Church and People — England’s first ever history book.  In the end, it was the King who settled the matter.  Whose tradition is the Celtic Church following?  St John, came the answer.  And whose the Roman Church?  St Peter.  Then, said the King, because Peter was given authority over the other disciples, it is Peter’s rule we must choose.  Thus the whole Church in England followed the traditions of Rome.  So it remained for nine more centuries; until another king decided that he, not the successor of Peter, should be supreme head of the Church of England.  So Henry VIII began the breach with Rome and the English Reformation.

Cuthbert, seeking above all the peace of the church, decided he must abide by the decision of the Whitby Synod.  So he was sent to Lindisfarne to help them come to terms in that monastery with the Roman tradition.  So Cuthbert is more than we have even said up to now, shepherd, soldier, monk and bishop.  He is above all a peace-maker.  We need the inspiration, and the humble leadership, of Cuthbert today.  He sought above all the unity and peace of the Church.  Many are thinking in the Church of England just now that the offer from the Pope is giving us all those things which were causes of offence to us five centuries ago in the time of the Reformation.  We wanted the prayers of the Church to be in a language we understood, not in Latin.  That we shall have in the Ordinariate.  We wanted our priests to be able to be married; and so it will be, by an exceptional dispensation, in the Ordinariate.  Almost all the reasons (or perhaps excuses) for our church splitting from our original foundation have been answered.

There have been people asking who should be the patron saint of the Ordinariate; some have argued for John Henry Newman, that great convert from Anglicanism.  Some have thought St Alban might be a good choice.  Whoever is decided as the right person, I hope that somewhere in the list of those we acclaim as our fathers in the faith there will be the name of Cuthbert.

At the Reformation, Henry VIII ordered the destruction of all the saints’ shrines in England.  When his commissioners set about the shrine of Cuthbert, in Durham Cathedral, they found his body still intact after nine centuries.  What should they do, they asked?  Bury the saint's body in the place where the shrine stood; demolish the shrine, but do not scatter Cuthbert’s bones.

So whereas in Winchester the tomb chests of many English kings were broken and the bones thrown out, including even the famous King Canute, Cuthbert remains where he was.  The Victorians exhumed him out of curiosity, and took some of the grave goods, his stole, his pectoral cross, his chalice, and placed them on display in the Cathedral.  But still Holy Cuthbert’s earthly remains are there, and there they are honoured and treasured.

More important than caring for his mortal remains is for us to treasure and honour his memory.  I said earlier that it was his example which is important; but better still, we can ask his prayers.  As patron of this Church we have a special claim on him; may his pleading lead us to peace, and a unity in the church such as we can scarcely imagine.


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The Relics of St. Cuthbert

The relics of St. Cuthbert of Lindisfarne have a particularly colorful and well-documented history beginning with the story of the initial discovery of the saint's incorrupt remains as related by the Venerable Bede:

CHAPTER XLII

HOW HIS BODY AFTER NINE YEARS WAS FOUND UNDECAYED

Now Divine Providence, wishing to show to what glory this holy man was exalted after death, who even before death had been distinguished by so many signs and miracles, inspired the minds of the brethren with a wish to remove his bones, which they expected to find dry and free from his decayed flesh, and to put them in a small coffer, on the same spot, above the ground, as objects of veneration to the people. This wish they communicated to the holy Bishop Eadbert about the middle of Quadragesima; and he ordered them to execute this on the 20th of April, which was the anniversary of the day of his burial. They accordingly did so; and opening the tomb, found his body entire, as if he were still alive, and his joints were still flexible, as if he were not dead, but sleeping. His clothes, also, were still undecayed, and seemed to retain their original freshness and colour. When the brethren saw this, they were so astonished, that they could scarcely speak, or look on the miracle which lay before them, and they hardly knew what they were doing. As a proof of the uncorrupted state of the clothes, they took a portion of them from one of the extremities,-for they did not dare to take any from the body itself,-and hastened to tell what they had found to the bishop, who was then walking alone at a spot remote from the monastery, and closed in by the flowing waves of the sea. Here it was his custom to pass the Quadragesima; and here he occupied himself forty days before the birthday of our Lord in the utmost devotion, accompanied with abstinence, prayer, and tears. Here, also, his venerable predecessor, Cuthbert, before he went to Farne, as we have related, Spent a portion of his spiritual warfare in the service of the Lord. The brethren brought with them, also, the piece of cloth in which the body of the saint had been wrapped. The bishop thanked them for the gift, and heard their report with eagerness, and with great earnestness kissed the cloth as if it were still on the saint's body. "Fold up the body," said he, " in new cloth instead of this, and place it in the chest which you have prepared. But I know of a certainty that the place which has been consecrated by the virtue of this heavenly miracle will not long remain empty; and happy is he to whom the Lord, who is the giver of true happiness, shall grant to rest therein." To these words he added what I have elsewhere expressed in verse, and said,

" What man the wondrous gifts of God shall tell?
What ear the joys of paradise shall hear?
Triumphant o'er the gates of death and hell,
The just shall live amid the starry sphere," &c.

When the bishop had said much more to this effect, with many tears and much contrition, the brethren did as he ordered them; and having folded up the body in some new cloth, and placed it in a chest, laid it on the pavement of the sanctuary.

In 875, after the second Viking raid on Lindisfarne, the monks fled, carrying with them the relics of St. Cuthbert.  His body was carried to several places, including Melrose Abbey, until after seven years' wandering, it came to rest at Chester-le-Street where it (and the seat of the itinerant Diocese of Lindisfarne) remained until 995, when another Danish invasion necessitated its evacuation to Ripon.  According to local legend, the monks followed two milk maids who were searching for a dun cow and were led into a peninsula formed by a loop in the River Wear.  At this point St. Cuthbert's coffin became immovable and this was taken as sign that the new shrine should be built here.  After being housed in a succession of ever-sturdier structures, a stone building — the so-called White Church — was built to contain the relics and they were enshrined there on September 4, 999.  King Canute was an early pilgrim.  King William the Conqueror also visited St. Cuthbert's shrine in 1069.  Ultimately, St. Cuthbert's body was enshrined in Durham Cathedral, which was designed and built under William of Calais, who was appointed the first prince-bishop by William the Conqueror.  In 1104, after St. Cuthbert had been dead for 418 years, his casket was opened and the body was found to be incorrupt and possessed of a sweet odor; it was translated to a new shrine positioned in the eastern apse of the new Cathedral, behind the High Altar.  When the casket was opened, a small (3 1/2" x 5") pocket book of the Gospel of St. John, now known as the Stonyhurst Gospel, was found.  St. Cuthbert's vestment was crafted from fine Byzantine "Nature Goddess" silk (pointing to Anglo-Saxon England's connections to the wider world).  An unknown monk wrote of this shrine in 1593:

[The shrine] was estimated to be one of the most sumptuous in all England, so great were the offerings and jewells bestowed upon it, and endless the miracles that were wrought at it, even in these last days.  —Rites of Durham

At the Dissolution, the commissioners of King Henry VIII violated the relics of St. Cuthbert and despoiled his shrine.  At this time (1537 according to Archdeacon Harpsfield), the saint's body "was found whole, sound, sweet, odoriferous, and flexible."  From the Rites of Durham, from MS. Hunter, No. 44, copied about 1650 from the original of A.D. 1593, p. 85:

The sacred shrine of holy St. Cuthbert, before mentioned, was defaced in the visitation that Dr. Ley (Lee H. 45), Dr. Henley, and Mr. Blythman, held at Durham, for the subverting of such monuments, in the time of King Henry VIII., in his suppression of the abbeys, where they found many worthy and goodly jewels; but especially one precious stone (belonging to the said shrine, H. 45), which, by the estimate of those three visitors and other skilful lapidaries, was of value sufficient to redeem a prince.

" After the spoil of his ornaments and jewels, coming nearer to his sacred body, thinking to have found nothing but dust and bones, and finding the chest that he did lie in very strongly bound with iron, then the goldsmith did take a great fore-hammer of a smith, and did break the said chest; and when they had opened the chest, they found him lying whole, uncorrupt, with his face bare, and his beard as if it had been a fortnight's growth, and all his vestments upon him, as he was accustomed to say Mass, and his met-wand of gold lying beside him. Then when the goldsmith did perceive that he had broken one of his legs, when he did break open the chest, he was very sorry for it, and did cry, 'Alas, I have broken one of his legs!' Then Dr. Henley, hearing him say so, did call upon him, and did bid him cast down his bones. Then he made him answer again, that he could not get it (them, H. 45) asunder, for the sinews and skin held it that it would not come asunder. Then Dr. Ley did step up, to see if it were so or not, and did turn himself about, and did speak Latin to Dr. Henley, that he was lying whole. Yet Dr. Henley would give no credit to his words, but still did cry, 'Cast down his bones'. Then Dr. Ley made answer, 'If you will not believe me, come up yourself and see him'. Then did Dr. Henley step up to him and did handle him, and did see that he laid whole (was whole and uncorrupt, H. 45). Then he did command them to take him down: and so it happened, contrary to their expectation, that not only his body was whole and incorrupted, but the vestments wherein his body lay, and in which he was accustomed to say Mass, were fresh, safe, and not consumed. Whereupon the visitors commanded that he should be carried into the vestry, where he was close and safely kept in the inner part of the vestry till such time as they did further know the king's pleasure what to do with him; and upon notice of the king's pleasure therein (and after, H. 45), the prior and the monks buried him in the ground, under the same place where his shrine was exalted (under a fair marble stone, which remains to this day, where his shrine was exalted, H. 45).

King Henry VIII allowed the monks to reinter St. Cuthbert's remains under a plain stone slab, beneath the very spot over which the former shrine had been elevated.  This was opened again on May 17, 1827 (though there is evidence that the grave was disturbed between 1542 and 1827), at which time, the body had been reduced to a skeleton swathed in decayed vestments.  The designs of the robes matched those described in the accounts of his translation in 1104.  A Saxon square cross of gold embellished with garnets was found with the body.  This cross, with its characteristic splayed ends, has come to be used as an heraldic device representing St. Cuthbert.  According to one tradition, however, the bones unearthed in 1827 were not those of St. Cuthbert, his actual remains having been hidden elsewhere in the Cathedral between 1542 and 1558.

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St. Cuthbert's Beads

CrinoidFossil St. Cuthberts BeadsSt. Cuthbert's Beads are the fossilized remains of the stems of Carboniferous crinoids.  Crinoids (class Crinoidea of phylum Echinodermata) — commonly known as "sea lilies" — consist of a calyx with arms, atop a stem of calcite disks called columnals; they attach to the sea floor by root-like holdfasts.  The cylindrical stem sections have a central circular or pentagonal hole (lumen) through which soft tissue, nerves, and ligaments pass.  In medieval Northumberland, these disarticulated, fossilized columnals, weathered out of glacial till, were collected at Lindisfarne and strung together as necklaces or rosaries.  According to legend, St. Cuthbert's spirit caused the beads to be created on stormy nights and deposited on the beach to be found the next morning.  Sir Walter Scott alludes to this legend in his epic poem Marmion.  The poem also make reference to a similar legend surrounding St. Cuthbert's contemporary, St. Hilda of Whitby, who according to tradition turned the evil snakes of the Eskdale cliffs into stone — the "snake stones" being the fossilized remains of ammonoid cephalopods.

But fain Saint Hilda's nuns would learn
If, on a rock by Lindisfarne,
Saint Cuthbert sits, and toils to frame
The sea-born beads that bear his name:
Such tales had Whitby's fishers told
And said they might his shape behold,
And here his anvil sound:
A deadened clang – a huge dim form
Seen but and heard when gathering storm
And night were closing round.
But this, a tale of idle fame,
The nuns of Lindisfarne disclaim. (canto 2, verse 16)

The first reference to St. Cuthbert's beads occurs in British paleontological literature in the 1671 account of a visit to Lindisfarne by John Ray:

July the 22nd we rode from Cheviot, or rather Waller or Wooler, to the Holy Island, nine miles, where we gathered, on the sea shore under the town, those stones which they call St Cuthbert's beads, which are nothing else but a sort of entrochi.

Limestone quarrying began near Lindisfarne in 1344, and the discovery of these curious discs may also have spawned the legend.

Many brief references to the beads in literature suggest that St. Cuthbert himself strung the beads together, presumably as a rosary or prayer counting device.

Many of these being perforated some with a round, others with foliated or asterial inlets of 6 or 7 points, anciently when found single or but double or treble … they were strung like beads, particularly by St Cuthbert, which gave occasion to their other name of St Cuthbert's beads (Plot 1686, 191).

The earliest reference to St Cuthbert actually making the beads is by Francis Grose, who said that:

…according to the vulgar belief, he often comes thither in the night, and sitting upon a certain rock uses another as his anvil, on which he forges his beads (Grose 1783, 4:120).

(Source: The Legend of St Cuthbert's Beads: A Palaeontological and Geological Perspective, FolkloreApril, 2001 by N. Gary LaneWilliam I. Ausich.)

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St. Cuthbert of Lindisfarne

March 20 is the feast of St. Cuthbert, Bishop of Lindisfarne (d. 687).  The following is taken from Percy Dearmer's The Little Lives of the Saints.

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AWAY up North beyond the Border, in the wild country of Lammermoor, lived a little orphan boy named Cuthbert. An old widow took care of him till he was big enough to go out and earn his living as a shepherd. He was the bravest and strongest boy in all that countryside: none could run so fast as he, or stand against him in wrestling and fighting. But when he became a shepherd, and sat through the long lonely nights on the bleak hills, looking at the stars and listening for the distant howling of the wolves, then deeper thoughts would come into his head. He thought of all the wonder of this great world, and of God who had made it, and of his own little self whom God had made to become like Him. One night he saw a shower of bright shooting stars fall through the sky; they seemed to him like a company of angels who had come to fetch some pure soul to heaven. Next day he heard that just at that time St Aidan had died. So he determined to be a monk.

But in those rough times so brave a lad could ill be spared from warlike exercise, and for a while our Cuthbert became a soldier. Then, when he was still only a lad of fifteen, the country became quieter, and he was free to go. One morning in the Abbey of Melrose the monks heard a visitor knocking at the door. It was Cuthbert, the young soldier, on horseback with a lance in his hand, waiting on his horse for admittance. "I want to be a monk," he said, "will you take me in?" The abbot, whose name was Eata, and the prior were both great and holy men; they taught Cuthbert, and soon they loved him greatly.

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St. Cuthbert at prayer in The Little Lives of the Saints, illustrated by Charles Robinson in 1904.

The new monk became remarkable for his devotion even amongst those good men. He set himself to the hardest missionary work among the fierce half-heathen Picts and Saxons who lived in their little villages among the mountains and glens that stretch between the Solway and the Forth. There were no rich meadows or cosy farms, and no roads, in those days, but great desolate tracts of country where the traveller had to pick his way along boggy pathways with spear in hand, ready for the robbers who might spring out upon him, Cuthbert would leave his abbey at Melrose for weeks at a time, searching out the shepherds who lived, as he had lived, in rude wooden hovels, or finding his way up into the craggy mountains to little villages where never a Christian priest had reached before. Oftentimes he was near to perishing with hunger, and yet he would share his last loaf with a poor man, and however little he had to eat, he always gave part of it to his horse, when he had one.

Once he was travelling thus with a lad, and they were alone on the great heath with no place near to give them shelter. The poor boy complained of hunger. Cuthbert turned to him and said, "Never did a man die of hunger who served God faithfully." Then he pointed to an eagle that was flying overhead. "God can give us a meal by the service of that eagle," he said.

Soon the eagle flew down to the water. "Run to our servant there," said he, "and see what the Lord may have sent us by her." The boy scared the eagle away, and found a good-sized fish, and brought it back. "What have you done, my son?" said the saint. "Why have you not given our servant her share? Cut the fish in half, and take back to the eagle her part of what she has brought us."

Is it wonderful that the peasant folk loved a man like this? His face used to shine, we are told, with angelic beauty, and so winning was his speech that the most hardened sinners would confess all they had done at the very sight of him.

But he who was so gentle to others was hard upon himself. When he was near the sea he used to slip out unnoticed at nightfall, and stand with the cold waves up to his neck, singing his vigils to God. Then he would come out of the water and pray all the rest of the night on the beach. One night a friend crept after him to see what he was doing. He found the saint praying on the shore of the lake. As he prayed, lo! out of the water crept two black otters. They went up to the saint, licked his poor frozen feet, and rubbed their warm fur up against him until he was as warm as they. Cuthbert and the animals always understood one another.

For a while he was sent down to the monastery at Ripon, where he was steward, and had to wait on the strangers who came for shelter. Through the snow travellers would come, hungry and frozen. Then Cuthbert would wash their feet, warming them against his bosom, till the bread was baked in the oven and supper was ready.

Before he was thirty years old, Cuthbert became Prior of Lindisfarne on the coast of Northumberland, where Eata, his old chief at Melrose, was now abbot. There had been great difficulties at Lindisfarne (about which you can read in the life of St. Wilfrid), and all Cuthbert's gentleness and courage were needed to restore peace among the monks, who did not like the new rules which had been made. But how could they resist a man who often spent two nights out of three in prayer?

For twelve years he lived at Lindisfarne, going out constantly on his wonderful missions to the people in Northumbria. Then, when he was forty years old, he determined to be a hermit; for he hoped in that way to live still closer to God.

There was another island within sight of Lindisfarne called Fame Island. It was a desolate place without water, and people were afraid to live on it because they thought it was the haunt of demons. There our saint went to live as a hermit alone. He had a well made in the sandy ground, and, to the wonder of his monks, they found water. He took some barley and a spade, and grew enough corn to give him food, though it was so little that the fisherfolk on the coast thought the angels fed him. He made a round hut of turf, thatched with sticks and grass, to live in, with a little chapel near it; and round it he dug a trench with a mound that in time grew so high that he could only see the sky. Thus he lived, night and day holding sweet converse with God, while the surf roared on the lonely shore and the sea-gulls wailed overhead. The wild animals loved him because he was so quiet and kind. The seals would come out of the sea, and fawn about his feet till he blessed them and let them waddle back happy to the water. The birds, when he asked them, left off taking the seed from his little bailey field. The sea-gulls would hush their screaming when he bade them come to be stroked and petted. Even now, it is said, there is a special kind of sea-fowl in those parts, which is found nowhere else; they are still called the birds of St. Cuthbert, and are tame and gentle, unlike other sea-birds, because ages ago Cuthbert taught them to trust mankind.

All over England folk began to hear of the wonderful saint who lived alone in the desert island, and from all parts the troubled and unhappy came to seek his help. He was like some famous doctor to whom sick folk come; and no doctor ever cured bodies so skilfully as he cured souls and hearts and troubled minds. He built a house by the landing-place on the island for his visitors to stay in, and here, too, his monks would come on festivals to have a talk with him.

Durham St Cuthbert St. Cuthbert of Lindisfarne

A close-up of the twelfth century painting of St. Cuthbert in Durham Cathedral.

At last, after eight happy years had passed, the King of Northumbria came one day, with all his nobles and all the monks of Lindisfarne, to beg him to be their bishop. Loth he was to leave his solitude, but they knelt before him with tears, and begged him so earnestly that at last he consented.

For two years he was Bishop of Lindisfarne, and travelled up and down the country as of old time. Everywhere that he went he comforted the sorrowful, and absolved the penitent, and healed the sick by the strange power that he had. How the people loved him! They followed him so much that they slept out in tents to be near him, or made for themselves little huts of branches from the trees. Happy were the children who were brought to be confirmed by him, and happy were the people who knelt round when he said Mass, and heard him say the holy words like one inspired. Yet he, who prayed so well, said that to help the infirm brethren was like prayer, well knowing (we are told) that He who said "Thou shall love the Lord thy God," said likewise, "Thou shalt love thy neighbour as thyself."

But now there were troublous times for the people of Northumbria; their king was at war with the Picts in the North. One day Cuthbert was in Carlisle, and all the people were filled with anxious longing for news of the war. The bishop bent over an old Roman fountain deep in thought, and the bystanders leant forward to catch the words that fell from his lips. "Perhaps," he was saying, "at this very hour the fight is over and done." "How has it gone?" they asked him, but all he would answer was "Watch and pray, watch and pray." In a few days a solitary way-worn soldier rushed into the city with the news that all the army had been slain in Scotland, and that he only had escaped.

Then there was great grief in all Northumbria, and Cuthbert knew that his own end was near. He gave up his bishopric and went back to his island to die. For two months he lay in his little cell, murmuring words of love and counsel to the monks who gathered round him. At last they saw that death was very nigh, and they arranged with the monks at Lindisfarne that they would light a torch for them to see when he died. At midnight they gave him the last Sacrament, and, as they were beginning the midnight psalm, he raised up his hands and sped forth his spirit to God. Then a brother took two torches to the sea-shore, and the monks at Lindisfarne saw the tiny gleam across the dark waters just as they had reached the verse–"Thou hast shewed thy people heavy things: thou hast given us a drink of deadly wine." So this sixtieth psalm is called the Dirge of St. Cuthbert.

The fishermen in those islands say that the saint still sits at night on a rock and makes little shells, which are only to be found in those coasts, and are called St. Cuthbert's beads.

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