Pentecost Ember Days

Wednesday, Friday and Saturday after Pentecost are Ember Days, when we pray especially for those called to Holy Orders, and for all people in their various vocations.

Holy Ghost stained glass1 300x266 Pentecost Ember Days

Almighty God, the giver of all good gifts, who of thy divine providence hast appointed various orders in thy Church: Give thy grace, we humbly beseech thee, to all who are called to any office and ministry for thy people; and so fill them with the truth of thy doctrine and clothe them with holiness of life, that they may faithfully serve before thee, to the glory of thy great Name and for the benefit of thy holy Church; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

O God, who didst lead thy holy apostles to ordain ministers in every place: Grant that thy Church, under the guidance of the Holy Spirit, may choose suitable persons for the ministry of Word and Sacrament, and may uphold them in their work for the extension of thy kingdom; through him who is the Shepherd and Bishop of our souls, Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever. Amen.

Almighty and everlasting God, by whose Spirit the whole body of thy faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before thee for all members of thy holy Church, that in their vocation and ministry they may truly and godly serve thee; through our Lord and Saviour Jesus Christ, who liveth and reigneth with thee, in the unity of the same Spirit, one God, now and for ever. Amen.

* * *

Be sure to follow our Moderator at Eccentric Bliss, his personal blog!

Statement of the Bishops of England and Wales on the Implementation of Anglicanorum Coetibus

Statement on the Implementation of the Apostolic Constitution Anglicanorum Coetibus

The Establishment of a Personal Ordinariate in England and Wales

Much has been achieved over many years as a result of the dialogue and the fruitful ecumenical relations which have developed between the Catholic Church and the Anglican Communion. Obedient to the prayer of the Lord Jesus Christ to His Heavenly Father, the unity of the Church remains a constant desire in the vision and life of Anglicans and Catholics. The prayer for Christian Unity is the prayer for the gift of full communion with each other. We must never tire of praying and working for this goal.

During his visit to the United Kingdom in September, His Holiness Pope Benedict XVI was therefore keen to stress that the Apostolic Constitution Anglicanorum Coetibus: “…should be seen as a prophetic gesture that can contribute positively to the developing relations between Anglicans and Catholics. It helps us to set our sights on the ultimate goal of all ecumenical activity: the restoration of full ecclesial communion in the context of which the mutual exchange of gifts from our respective spiritual patrimonies serves as an enrichment to us all.”

It is now just over one year since the Apostolic Constitution was published. The Pope’s initiative provided for the establishment of personal Ordinariates as one of the ways in which members of the Anglican tradition may seek to enter into full communion with the Catholic Church. As the Holy Father stated at that time, he was responding to petitions received “repeatedly and insistently” by him from groups of Anglicans wishing “to be received into full communion individually as well as corporately.”  Since then, it has become clear that a number of Anglican clergy and their faithful do indeed wish to bring their desire for full ecclesial communion with the Catholic Church to realisation within an Ordinariate structure.

In collaboration with the Congregation for the Doctrine of the Faith (CDF) in Rome, the Bishops of England and Wales have been preparing for the establishment of an Ordinariate early in January 2011. Although there may be practical difficulties in the months ahead, the Bishops are working to address these at a national and local level.

Five Anglican Bishops who currently intend to enter the Ordinariate have already announced their decision to resign from pastoral ministry in the Church of England with effect from 31 December 2010. They will enter into full communion with the Catholic Church early in January 2011. During the same month, it is expected that the Decree establishing the Ordinariate will be issued and the name of the Ordinary to be appointed announced. Soon afterwards, those non-retired former Anglican Bishops whose petitions to be ordained are accepted by the CDF, will be ordained to the Catholic Diaconate and Priesthood for service in the Ordinariate.

It is expected that the retired former Anglican Bishops whose petitions to be ordained are accepted by the CDF, will be ordained to the Catholic Diaconate and Priesthood prior to Lent. This will enable them, together with the Ordinary and the other former Anglican Bishops, to assist with the preparation and reception of former Anglican clergy and their faithful into full communion with the Catholic Church during Holy Week.

Before the beginning of Lent, those Anglican clergy with groups of faithful who have decided to enter the Ordinariate will then begin a period of intense formation for ordination as Catholic priests.

At the beginning of Lent, the groups of faithful together with their pastors will be enrolled as candidates for the Ordinariate. Then, at a date to be agreed between the Ordinary and the local diocesan Bishop, they will be received into the Catholic Church and confirmed. This will probably take place either during Holy Week, at the Mass of the Lord’s Supper on Holy Thursday or during the Easter Vigil. The period of formation for the faithful and their pastors will continue to Pentecost. Until then, these communities will be cared for sacramentally by local clergy as arranged by the diocesan Bishop and the Ordinary.

Around Pentecost, those former Anglican priests whose petitions for ordination have been accepted by the CDF will be ordained to the Catholic Priesthood. Ordination to the Diaconate will precede this at some point during Eastertide. Formation in Catholic theology and pastoral practice will continue for an appropriate amount of time after ordination.

In responding generously and offering a warm welcome to those seeking full ecclesial communion with the Catholic Church within the Ordinariate, the Bishops know that the clergy and faithful who are on that journey of faith will bring their own spiritual treasures which will further enrich the spiritual life of the Catholic Church in England and Wales. The Bishops will do all they can to ensure that there is effective and close collaboration with the Ordinariate both at diocesan and parish levels.

Finally, with the blessings and encouragement they have received from Pope Benedict’s recent Visit, the Catholic Bishops of England and Wales are resolved to continue their dialogue with other Christian Churches and Ecclesial Communities on that journey towards the communion in faith and the fullness of unity for which Christ prayed.

* * *

Be sure to follow our Moderator at Eccentric Bliss, his personal blog!

Breaking News of a Wonderful Sort…

bpkeith 226x300 Breaking News of a Wonderful Sort... Below is news posted on an  Australian website earlier today. If true, and I strongly suspect it is, then this is thrilling news. Bishop Keith, (who baptised my little girl Jemima Mary), is a very pastoral, wise and wonderful man. Most who meet him speak of his warmth and love and I am personally thrilled that he could be nominated as the Ordinary for England.

BRITAIN'S Archbishop of Canterbury is expected to announce the resignation of two bishops on Monday, in the first of what is feared will be a wave of departures from the Church of England by traditionalists converting to Roman Catholicism.

The Bishop of Richborough, the Right Rev Keith Newton, 58, is expected to become leader of the Anglican Ordinariate, set up to provide Catholic refuge to Anglicans who leave the Church of England over the issue of women bishops.

The Bishop of Ebbsfleet, the Right Rev Andrew Burnham, 63, is also expected to join the Ordinariate, along with the Bishop of Fulham, the Right Rev John Broadhurst, who announced last month that he will be resigning at the end of the year. A fourth retired bishop, Edwin Barnes, is also expected to join the Ordinariate.

Sources said that the Ordinariate is to be launched at Pentecost next year, seven weeks after Easter.

Both Newton and Burnham have been on study leave for the past month while they consider their positions.

The only part of this that I would not take too seriously is the mention of a wave. The first batch of leavers will be small as it needs both a committed priest and ready and willing congregation. It is the second wave that I think will be larger but even then it should not worry the Church of England too much. The Ordinariate offers a sanctuary and mission base for those wanting to worship as traditional Catholics but it also frees the Church of England to proceed with Women Bishops and create a more liberal, congregationalist and protestant shaped Church for the 21st Century.

* * *

Be sure to follow our Moderator at Eccentric Bliss, his personal blog!

The Unity of the Spirit is Manifested in the Plurality of Understanding

During his homily for Pentecost, Benedict XVI, the Pope of Christian Unity, spoke on that unity in diversity which marks the Catholic Church.  This "plurality of understanding" is a concept which points the way to the proper integration of our Anglican Patrimony into her fellowship.

There are yet many Anglicans who fear the subsumption and annihilation of our distinctive tradition (whether intentional or inadvertent), wondering if the recent Apostolic Constitution genuinely represents the dream of "united but not absorbed" advocated by Dom Lambert Beauduin.  These words of the Holy Father, I believe, are wonderfully expressive of that authentic Catholic Unity which God wills for His Church and for which Pope Benedict, faithful to Our Lord's High Priestly Prayer, has made generous and superabundant provision.

From this, dear brothers, there derives a practical criterion of discernment for Christian life: When a person or a community, limits itself to its own way of thinking and acting, it is a sign that it has distanced itself from the Holy Spirit. The path of Christians and of the particular Churches must always confront itself with the path of the one and catholic Church, and harmonize with it. This does not mean that the unity created by the Holy Spirit is a kind of homogenization. On the contrary, that is rather the model of Babel, that is, the imposition of a culture of unity that we could call “technological.” The Bible, in fact, tells us (cf. Genesis 11:1-9) that in Babel everyone spoke the same language. At Pentecost, however, the Apostles speak different languages in such a way that everyone understands the message in his own tongue. The unity of the Spirit is manifested in the plurality of understanding. The Church is one and multiple by her nature, destined as she is to live among all nations, all peoples, and in the most diverse social contexts. She responds to her vocation to be a sign and instrument of unity of the human race (cf. “Lumen Gentium,” 1) only if she remains free from every state and every particular culture. Always and in every place the Church must truly be catholic and universal, the house of all in which each one can find a place.

Perhaps we should make a point of meditating on this beautiful teaching of the Holy Father during this Whitsuntide?

* * *

Be sure to follow our Moderator at Eccentric Bliss, his personal blog!