Saint Brigid and the King's Wolf

I have commissioned Daniel Mitsui to create a drawing based on this wonderful story from the life of St. Brigid, one of the Three Patrons of Ireland, and also my patroness.  Daniel also has a delightful blog, The Lion and the Cardinal.

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Once a rustic, seeing a wolf run about in proximity to the palace, killed it; not knowing that it was the tame creature of the king; and he brought the dead beast to the king, expecting a reward. Then the prince in anger ordered the man to be cast into prison and executed. Now when Bridget heard this, her spirit was stirred within her, and mounting her chariot, she drove to the court, to intercede for the life of the poor countryman. And on the way, there came a wolf over the bog racing towards her, and it leaped into the chariot, and allowed her to caress it.

Then, when she reached the palace, she went before the king, with the wolf at her side, and said, "Sire! I have brought thee a better wolf than that thou hast lost, spare therefore the life of the poor man who unwittingly slew thy beast." Then the king accepted her present with great joy, and ordered the prisoner to be released.

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St. Manchan's Shrine and the Cult of Relics

Evidently there has been a recent rash of relic thefts across Ireland (including a relic of the True Cross and a reliquary of St. Brigid).  It's a shame that these stories do not get more attention in the media.  Many "modern" Catholics seem to be ashamed of the cult of relics; Dark Age "superstitions" abandoned with most every other salutary pious practice jettisoned after the Second Vatican Council.  This is a practice that desperately needs to be restored throughout Holy Church.  Before the Reformation, the English were particularly devoted to their shrines and the holy relics within.  Perhaps this is something of the Patrimony we can recall for the good of all God's People.

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THIEVES PRISED OPEN LOCKS TO STEAL PRICELESS SHRINE

Kieran Keyes 1059728t St. Manchans Shrine and the Cult of RelicsTHIEVES who stole a priceless 12th-century shrine from behind an alarmed bulletproof glass panel in a church were able to prise the locks open with a screwdriver or their fingers.

The richly ornate St Manchan's Shrine was taken from Boher Church in Co Offaly by two culprits in broad daylight on Friday.

The relic was recovered by gardai nearby in Doon, Co Offaly, on Saturday evening. It is understood it was found hidden in a bog. It is not known if it suffered any damage as a result of the raid.

Boher curate Fr James Mac Kiernan yesterday speculated that one of the thieves used either a finger or a screwdriver to force open the armoured panelling.

The relic — reputed to contain the bones of the 7th century St Manchan, who founded a monastery in Lemanaghan — was on display behind a bulletproof glass panel and guarded by an alarm and CCTV.

One of the thieves entered the church disguised with a hoodie over their face while the second waited in a getaway car.

Fr MacKiernan said the thieves were determined to get their hands on the relic and were not put off when the security alarm was activated.

However, he said a review of security would now be carried out.

Invaluable

"The locks and the alarm are at the bottom of the panelling and they were able to get either a finger or screwdriver in at the top to prise it out, and then they used force to pull the thing open," Fr MacKiernan said.

He said the shrine was of great historical value to the parish, but of no monetary value.

He disputed one newspaper report that said it was worth €20m, adding it may have been insured for up to €4m.

"As a commodity, it's of no value really to anybody, but to the people of the parish it's invaluable," he said.

"It has been in the parish since 1130. It has been an integral part of almost every facet of life in the parish for the last 1,000 years.

"There is huge devotion to it and huge reverence for it, and it means an awful lot to the people here," Fr MacKiernan said.

The relic is made of yew wood and gilt bronze. It was taken at about 1.30pm on Friday.

Two men who were being questioned about the theft were released without charge on Saturday afternoon. A file is being prepared for the Director of Public Prosecutions.

- Colm Kelpie
Irish Independent

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I, Abiding with Him, Will Intercede for You.

Collect from the 1929 Scottish Book of Common Prayer:

O GOD, who by the preaching of thy blessed servant Saint Columba didst cause the light of the Gospel to shine in these islands: Grant, we beseech thee that, having his life and labours in remembrance, we may shew forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.

Iona Abbey 12 1024x697 I, Abiding with Him, Will Intercede for You.

Iona Abbey

Today, June 9, is the feast day of St. Columba of Iona. The following extract is taken from Book III, Chapter XXIII of Saint Adomnán's Vita Columbae.

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And going forth thence, he ascended the little hill that overlooks the monastery, and stood for a little while on the top of it, and, standing with both hands lifted up, he blessed the monastery, saying, 'To this place, small and mean though it be, not only the Scotic kings with their peoples, but also the rulers of strange and foreign nations, with the people subject to them, shall bring great and extraordinary honour; by the Saints also of other churches shall no common reverence be shown.'

After these words, descending from that little hill, and returning to the monastery, he sat in his cell transcribing the Psalter; and coming to that verse of the thirty-third Psalm where it is written, 'But they who seek the Lord shall want no manner of thing that is good,' 'Here,' he says, 'at the end of the page. I must cease. What follows let Baithene write.' The last verse which he had written was very suitable for the Saint at his departure, to whom eternal things that are good shall never be wanting; while the following verse was most suitable for his successor, as a father and teacher of spiritual sons: 'Come, ye children, and hearken unto me; I will teach you the fear of the Lord.' And indeed he, as his predecessor enjoined, succeeded him not only in teaching, but also in transcribing.

After the transcription of the aforesaid verse, at the end of the page, the Saint enters the church for the evening mass of the Lord's day night, and as soon as this is over he returns to his cell, where he had bare rock for his bedding, and a stone for his pillow, which at this day is standing by his grave as a kind of sepulchral monument; and he sits on the bed through the night. And so, there sitting, he gives his last commands to the brethren, in the hearing of his attendant only; saying, 'These last words, O my children, I commend unto you; that ye have mutual and unfeigned charity among yourselves, with peace. And if, according to the example of the holy fathers, ye shall attend to this, God, the Comforter of good men, will help you; and I, abiding with Him, will intercede for you. And not only shall the necessaries of this present life be sufficiently supplied by Him, but He will also bestow those rewards of eternal riches, which are laid up for them that keep His Divine laws.' Thus far we have drawn up, recounted in a short paragraph, the last words of our venerable patron, spoken just as he was passing over from this weary pilgrimage unto the heavenly country.

After which, as his happy last hour gradually approached, the Saint was silent. Then, in the next place, in the middle of the night, at the sound of the ringing of the bell, he rises in haste and goes to the church; and, running more quickly than the rest, he enters alone, and on bended knees falls down in prayer beside the altar. Diormit his attendant, following more slowly, at the same moment sees from a distance that the whole church is filled within, in the direction of the Saint, with angelic light. But when he approaches the door, the same light that he had seen, which was also seen by a few other of the brethren, as they were standing at a distance, quickly disappeared. So Diormit, entering the church, keeps on asking, in a lamentable voice. 'Where art thou, Father?' And, feeling his way through the darkness, the lights of the brethren not yet being brought in, he finds the Saint prostrate before the altar; and, lifting him up a little and sitting beside him, he placed the holy head in his bosom. And meanwhile, the congregation of monks running up with the lights, and seeing their father dying, began to weep. And, as we have learnt from some who were there present, the Saint, his soul not yet departing, with his eyes opened upward, looked about on either hand with a wonderful cheerfulness and joy of countenance; doubtless seeing the holy angels coming to meet him. Then Diormit lifts up the holy right hand of the Saint that he may bless the choir of monks. But also the venerable man himself, so far as he could, at the same time moved his hand, so that, mark you, he might still be seen, while passing away, to bless the brethren by the motion of his hand, though he was not able to do so with his voice. And, after his holy benediction thus expressed, he immediately breathed out his spirit. Which having left the tabernacle of the body, his face remained ruddy, and wonderfully gladdened by an angelic vision; so that it appeared not to be that of one dead, but of one living and sleeping. Meanwhile the whole church resounded with mournful lamentations.

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Of the Passing Away to the Lord of St. Columba

Collect from the 1929 Scottish Book of Common Prayer:

O GOD, who by the preaching of thy blessed servant Saint Columba didst cause the light of the Gospel to shine in these islands: Grant, we beseech thee that, having his life and labours in remembrance, we may shew forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.

Today, June 9, is the feast day of St. Columba of Iona.  The following extract is taken from Book III, Chapter XXIII of Saint Adomnán's Vita Columbae.

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Iona Abbey 12 1024x697 Of the Passing Away to the Lord of St. Columba

Iona Abbey

And going forth thence, he ascended the little hill that overlooks the monastery, and stood for a little while on the top of it, and, standing with both hands lifted up, he blessed the monastery, saying, 'To this place, small and mean though it be, not only the Scotic kings with their peoples, but also the rulers of strange and foreign nations, with the people subject to them, shall bring great and extraordinary honour; by the Saints also of other churches shall no common reverence be shown.'

After these words, descending from that little hill, and returning to the monastery, he sat in his cell transcribing the Psalter; and coming to that verse of the thirty-third Psalm where it is written, 'But they who seek the Lord shall want no manner of thing that is good,' 'Here,' he says, 'at the end of the page. I must cease. What follows let Baithene write.' The last verse which he had written was very suitable for the Saint at his departure, to whom eternal things that are good shall never be wanting; while the following verse was most suitable for his successor, as a father and teacher of spiritual sons: 'Come, ye children, and hearken unto me; I will teach you the fear of the Lord.' And indeed he, as his predecessor enjoined, succeeded him not only in teaching, but also in transcribing.

After the transcription of the aforesaid verse, at the end of the page, the Saint enters the church for the evening mass of the Lord's day night, and as soon as this is over he returns to his cell, where he had bare rock for his bedding, and a stone for his pillow, which at this day is standing by his grave as a kind of sepulchral monument; and he sits on the bed through the night. And so, there sitting, he gives his last commands to the brethren, in the hearing of his attendant only; saying, 'These last words, O my children, I commend unto you; that ye have mutual and unfeigned charity among yourselves, with peace. And if, according to the example of the holy fathers, ye shall attend to this, God, the Comforter of good men, will help you; and I, abiding with Him, will intercede for you. And not only shall the necessaries of this present life be sufficiently supplied by Him, but He will also bestow those rewards of eternal riches, which are laid up for them that keep His Divine laws.' Thus far we have drawn up, recounted in a short paragraph, the last words of our venerable patron, spoken just as he was passing over from this weary pilgrimage unto the heavenly country.

After which, as his happy last hour gradually approached, the Saint was silent. Then, in the next place, in the middle of the night, at the sound of the ringing of the bell, he rises in haste and goes to the church; and, running more quickly than the rest, he enters alone, and on bended knees falls down in prayer beside the altar. Diormit his attendant, following more slowly, at the same moment sees from a distance that the whole church is filled within, in the direction of the Saint, with angelic light. But when he approaches the door, the same light that he had seen, which was also seen by a few other of the brethren, as they were standing at a distance, quickly disappeared. So Diormit, entering the church, keeps on asking, in a lamentable voice. 'Where art thou, Father?' And, feeling his way through the darkness, the lights of the brethren not yet being brought in, he finds the Saint prostrate before the altar; and, lifting him up a little and sitting beside him, he placed the holy head in his bosom. And meanwhile, the congregation of monks running up with the lights, and seeing their father dying, began to weep. And, as we have learnt from some who were there present, the Saint, his soul not yet departing, with his eyes opened upward, looked about on either hand with a wonderful cheerfulness and joy of countenance; doubtless seeing the holy angels coming to meet him. Then Diormit lifts up the holy right hand of the Saint that he may bless the choir of monks. But also the venerable man himself, so far as he could, at the same time moved his hand, so that, mark you, he might still be seen, while passing away, to bless the brethren by the motion of his hand, though he was not able to do so with his voice. And, after his holy benediction thus expressed, he immediately breathed out his spirit. Which having left the tabernacle of the body, his face remained ruddy, and wonderfully gladdened by an angelic vision; so that it appeared not to be that of one dead, but of one living and sleeping. Meanwhile the whole church resounded with mournful lamentations.

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An Insufficient Reference to the Gospel

In his Pastoral Letter to the Catholics of Ireland, the Holy Father identifies certain currents in society and the Church which contributed to the current child sexual abuse scandal.  It is a damning indictment of Modernism, Secularism, and the Hermeneutic of Discontinuity — especially in the Age of the Spirit of Vatican II.

In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people’s traditional adherence to Catholic teaching and values. All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings.

– Pastoral Letter to the Catholics of Ireland, 4.

To this, Cranmer asks, "Were there no priestly pederasts prior to 21st November 1965?"  It's a good question, and, of course, the answer is 'yes there were'.  In the Church, as in the larger society, there have always been predators (and their facilitators and accomplices).  The Second Vatican Council was not the genesis of the contagion.  But to the extent that the Council represented an accommodation to the zeitgeist at the expense of the Holy Gospel — a compromise that the Holy Father has long recognized and striven to combat — it lowered the Church's defenses and allowed the cancer to spread.

Regardless of the cause, the Holy Father has proposed a programme for the rebirth of the Church in Ireland.

At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country. I now invite all of you to devote your Friday penances, for a period of one year, between now and Easter 2011, to this intention. I ask you to offer up your fasting, your prayer, your reading of Scripture and your works of mercy in order to obtain the grace of healing and renewal for the Church in Ireland. I encourage you to discover anew the sacrament of Reconciliation and to avail yourselves more frequently of the transforming power of its grace.

Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm, at the same time imploring the grace of renewed strength and a deeper sense of mission on the part of all bishops, priests, religious and lay faithful.

– Pastoral Letter to the Catholics of Ireland, 14.

In a way, it is a pity that the Holy Father's letter was addressed only to the Church in Ireland, as this prescription is just as curative for the Church throughout the world — and particularly in the West.  As the Holy Father suggested in section 4 supra, it was the failure of the Church to adhere to her traditional teaching, values, and discipline that allowed such abuse as has been revealed in Ireland to occur so frequently.

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Prayer for the Church in Ireland

The Holy Father has written a Pastoral Letter to the Catholics of Ireland in which he addresses the child sex abuse scandal which has had such devastating effects in that country.  His letter concludes with a special Prayer for the Church in Ireland.

I wish to conclude this Letter with a special Prayer for the Church in Ireland, which I send to you with the care of a father for his children and with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church. As you make use of this prayer in your families, parishes and communities, may the Blessed Virgin Mary protect and guide each of you to a closer union with her Son, crucified and risen. With great affection and unswerving confidence in God’s promises, I cordially impart to all of you my Apostolic Blessing as a pledge of strength and peace in the Lord.

God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.

Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.

Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.

May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.

To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.

Amen.

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Lá Fhéile Pádraig

Today is the Feast of St. Patrick, along with SS. Brigid and Columba, patron of Ireland.

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Saint Patrick window 662x1024 Lá Fhéile Pádraig

Could I have come to Ireland without thought of God, merely in my own interest?  Who was it made me come?  For here "I am a prisoner of the Spirit" so that I may not see any of my family.  Can it be out of the kindness of my heart that I carry out such a labor of mercy on a people who once captured me when they wrecked my father's house and carried off his servants?  For by descent I was a freeman, born of a decurion father; yet I have sold this nobility of mine, I am not ashamed, nor do I regret that it might have meant some advantage to others.  In short, I am a slave in Christ to this faraway people for the indescribable glory of "everlasting life which is in Jesus Christ our Lord."

And if my own do not want to know me, well and good, "a prophet is not honored in his own country."  Indeed, perhaps we are not "from the same sheepfold," or possibly we do not have "one and the same Father for our God." As he says, "He who is not with me, is against me" and he who "does not gather with me, scatters."  We are at cross purposes: "One destroys; another builds."  "I do not seek things that are mine."  Not by my grace, but it is God "who has given such care in my heart," so that I should be among "the hunters or fishers" whom God foretold "in those final days."

– Letter of St. Patrick to the Soldiers of Coroticus

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