The Barbarous Heathens Magnified the God of the Christians

Book II, Chapter XXVII of the Vita Columbae of St. Adomnán (627/8–704), abbot of Iona (679–704), contains an account which has been interpreted by many to be the first historic reference to the Loch Ness Monster.

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PanoramaChateauLochNess 2 1024x298 The Barbarous Heathens Magnified the God of the Christians

At another time again, when the blessed man was staying for some days in the province of the Picts, he found it necessary to cross the river Ness; and, when he came to the bank thereof, he sees some of the inhabitants burying a poor unfortunate little fellow, whom, as those who were burying him themselves reported, some water monster had a little before snatched at as he was swimming, and bitten with a most savage bite, and whose hapless corpse some men who came in a boat to give assistance, though too late, caught hold of by putting out hooks. The blessed man however, on hearing this, directs that some one of his companions shall swim out and bring to him the cable that is on the other bank, sailing it across. On hearing this direction of the holy and famous man, Lugne Mocumin, obeying without delay, throws off all his clothes except his under-garment, and casts himself into the water. Now the monster, which before was not so much satiated as made eager for prey, was lying hid in the bottom of the river; but perceiving that the water above was disturbed by him who was crossing, suddenly emerged, and, swimming to the man as he was crossing in the middle of the stream, rushed up with a great roar and open mouth. Then the blessed man looked on, while all who were there, as well the heathen as even the brethren, were stricken with very great terror; and, with his holy hand raised on high, he formed the saving sign of the cross in the empty air, invoked the Name of God, and commanded the fierce monster, saying, 'Think not to go further, nor touch thou the man. Quick! go back!' Then the beast, on hearing this voice of the Saint, was terrified and 'fled backward more rapidly than he came, as if dragged by cords, although before it had come so near to Lugne as he swam, that there was not more than the length of one punt-pole between the man and the beast. Then the brethren, seeing that the beast had gone away, and that their comrade Lugne was returned to them safe and sound in the boat, glorified God in the blessed man, greatly marvelling. Moreover also the barbarous heathens who were there present, constrained by the greatness of that miracle, which they themselves had seen, magnified the God of the Christians.

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Tomorrow's Feast

Iona Cathedral Arch Scot vol 1 1024x765 Tomorrows Feast

Tomorrow is my name-day, or onomastico as the Italians would call it — the Feast of St. Columba or Colum Cille, who with St. Patrick and St. Brigid is patron of Ireland and who, having established an outpost on the holy isle of Hy, brought Christianity to the Picts in that wild land known to the Romans as Caledonia.

St. Columba fell asleep in the Lord on the ninth day of June in the year 597.

Sancte Columba, spes Scotorum, ora pro nobis.

img front Tomorrows Feast

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I, Abiding with Him, Will Intercede for You.

Collect from the 1929 Scottish Book of Common Prayer:

O GOD, who by the preaching of thy blessed servant Saint Columba didst cause the light of the Gospel to shine in these islands: Grant, we beseech thee that, having his life and labours in remembrance, we may shew forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.

Iona Abbey 12 1024x697 I, Abiding with Him, Will Intercede for You.

Iona Abbey

Today, June 9, is the feast day of St. Columba of Iona. The following extract is taken from Book III, Chapter XXIII of Saint Adomnán's Vita Columbae.

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And going forth thence, he ascended the little hill that overlooks the monastery, and stood for a little while on the top of it, and, standing with both hands lifted up, he blessed the monastery, saying, 'To this place, small and mean though it be, not only the Scotic kings with their peoples, but also the rulers of strange and foreign nations, with the people subject to them, shall bring great and extraordinary honour; by the Saints also of other churches shall no common reverence be shown.'

After these words, descending from that little hill, and returning to the monastery, he sat in his cell transcribing the Psalter; and coming to that verse of the thirty-third Psalm where it is written, 'But they who seek the Lord shall want no manner of thing that is good,' 'Here,' he says, 'at the end of the page. I must cease. What follows let Baithene write.' The last verse which he had written was very suitable for the Saint at his departure, to whom eternal things that are good shall never be wanting; while the following verse was most suitable for his successor, as a father and teacher of spiritual sons: 'Come, ye children, and hearken unto me; I will teach you the fear of the Lord.' And indeed he, as his predecessor enjoined, succeeded him not only in teaching, but also in transcribing.

After the transcription of the aforesaid verse, at the end of the page, the Saint enters the church for the evening mass of the Lord's day night, and as soon as this is over he returns to his cell, where he had bare rock for his bedding, and a stone for his pillow, which at this day is standing by his grave as a kind of sepulchral monument; and he sits on the bed through the night. And so, there sitting, he gives his last commands to the brethren, in the hearing of his attendant only; saying, 'These last words, O my children, I commend unto you; that ye have mutual and unfeigned charity among yourselves, with peace. And if, according to the example of the holy fathers, ye shall attend to this, God, the Comforter of good men, will help you; and I, abiding with Him, will intercede for you. And not only shall the necessaries of this present life be sufficiently supplied by Him, but He will also bestow those rewards of eternal riches, which are laid up for them that keep His Divine laws.' Thus far we have drawn up, recounted in a short paragraph, the last words of our venerable patron, spoken just as he was passing over from this weary pilgrimage unto the heavenly country.

After which, as his happy last hour gradually approached, the Saint was silent. Then, in the next place, in the middle of the night, at the sound of the ringing of the bell, he rises in haste and goes to the church; and, running more quickly than the rest, he enters alone, and on bended knees falls down in prayer beside the altar. Diormit his attendant, following more slowly, at the same moment sees from a distance that the whole church is filled within, in the direction of the Saint, with angelic light. But when he approaches the door, the same light that he had seen, which was also seen by a few other of the brethren, as they were standing at a distance, quickly disappeared. So Diormit, entering the church, keeps on asking, in a lamentable voice. 'Where art thou, Father?' And, feeling his way through the darkness, the lights of the brethren not yet being brought in, he finds the Saint prostrate before the altar; and, lifting him up a little and sitting beside him, he placed the holy head in his bosom. And meanwhile, the congregation of monks running up with the lights, and seeing their father dying, began to weep. And, as we have learnt from some who were there present, the Saint, his soul not yet departing, with his eyes opened upward, looked about on either hand with a wonderful cheerfulness and joy of countenance; doubtless seeing the holy angels coming to meet him. Then Diormit lifts up the holy right hand of the Saint that he may bless the choir of monks. But also the venerable man himself, so far as he could, at the same time moved his hand, so that, mark you, he might still be seen, while passing away, to bless the brethren by the motion of his hand, though he was not able to do so with his voice. And, after his holy benediction thus expressed, he immediately breathed out his spirit. Which having left the tabernacle of the body, his face remained ruddy, and wonderfully gladdened by an angelic vision; so that it appeared not to be that of one dead, but of one living and sleeping. Meanwhile the whole church resounded with mournful lamentations.

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Feast of St. Columba

Tomorrow is both my name-day, or onomastico as the Italians would call it, and my wife's birthday — the Feast of St. Columba or Colum Cille, who with St. Patrick and St. Brigid is patron of Ireland and who, having established an outpost on the holy isle of Hy, brought Christianity to the Picts in that wild land known to the Romans as Caledonia.

St. Columba fell asleep in the Lord on the ninth day of June in the year 597.

Sancte Columba, ora pro nobis.

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Of the Passing Away to the Lord of St. Columba

Collect from the 1929 Scottish Book of Common Prayer:

O GOD, who by the preaching of thy blessed servant Saint Columba didst cause the light of the Gospel to shine in these islands: Grant, we beseech thee that, having his life and labours in remembrance, we may shew forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.

Today, June 9, is the feast day of St. Columba of Iona.  The following extract is taken from Book III, Chapter XXIII of Saint Adomnán's Vita Columbae.

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Iona Abbey 12 1024x697 Of the Passing Away to the Lord of St. Columba

Iona Abbey

And going forth thence, he ascended the little hill that overlooks the monastery, and stood for a little while on the top of it, and, standing with both hands lifted up, he blessed the monastery, saying, 'To this place, small and mean though it be, not only the Scotic kings with their peoples, but also the rulers of strange and foreign nations, with the people subject to them, shall bring great and extraordinary honour; by the Saints also of other churches shall no common reverence be shown.'

After these words, descending from that little hill, and returning to the monastery, he sat in his cell transcribing the Psalter; and coming to that verse of the thirty-third Psalm where it is written, 'But they who seek the Lord shall want no manner of thing that is good,' 'Here,' he says, 'at the end of the page. I must cease. What follows let Baithene write.' The last verse which he had written was very suitable for the Saint at his departure, to whom eternal things that are good shall never be wanting; while the following verse was most suitable for his successor, as a father and teacher of spiritual sons: 'Come, ye children, and hearken unto me; I will teach you the fear of the Lord.' And indeed he, as his predecessor enjoined, succeeded him not only in teaching, but also in transcribing.

After the transcription of the aforesaid verse, at the end of the page, the Saint enters the church for the evening mass of the Lord's day night, and as soon as this is over he returns to his cell, where he had bare rock for his bedding, and a stone for his pillow, which at this day is standing by his grave as a kind of sepulchral monument; and he sits on the bed through the night. And so, there sitting, he gives his last commands to the brethren, in the hearing of his attendant only; saying, 'These last words, O my children, I commend unto you; that ye have mutual and unfeigned charity among yourselves, with peace. And if, according to the example of the holy fathers, ye shall attend to this, God, the Comforter of good men, will help you; and I, abiding with Him, will intercede for you. And not only shall the necessaries of this present life be sufficiently supplied by Him, but He will also bestow those rewards of eternal riches, which are laid up for them that keep His Divine laws.' Thus far we have drawn up, recounted in a short paragraph, the last words of our venerable patron, spoken just as he was passing over from this weary pilgrimage unto the heavenly country.

After which, as his happy last hour gradually approached, the Saint was silent. Then, in the next place, in the middle of the night, at the sound of the ringing of the bell, he rises in haste and goes to the church; and, running more quickly than the rest, he enters alone, and on bended knees falls down in prayer beside the altar. Diormit his attendant, following more slowly, at the same moment sees from a distance that the whole church is filled within, in the direction of the Saint, with angelic light. But when he approaches the door, the same light that he had seen, which was also seen by a few other of the brethren, as they were standing at a distance, quickly disappeared. So Diormit, entering the church, keeps on asking, in a lamentable voice. 'Where art thou, Father?' And, feeling his way through the darkness, the lights of the brethren not yet being brought in, he finds the Saint prostrate before the altar; and, lifting him up a little and sitting beside him, he placed the holy head in his bosom. And meanwhile, the congregation of monks running up with the lights, and seeing their father dying, began to weep. And, as we have learnt from some who were there present, the Saint, his soul not yet departing, with his eyes opened upward, looked about on either hand with a wonderful cheerfulness and joy of countenance; doubtless seeing the holy angels coming to meet him. Then Diormit lifts up the holy right hand of the Saint that he may bless the choir of monks. But also the venerable man himself, so far as he could, at the same time moved his hand, so that, mark you, he might still be seen, while passing away, to bless the brethren by the motion of his hand, though he was not able to do so with his voice. And, after his holy benediction thus expressed, he immediately breathed out his spirit. Which having left the tabernacle of the body, his face remained ruddy, and wonderfully gladdened by an angelic vision; so that it appeared not to be that of one dead, but of one living and sleeping. Meanwhile the whole church resounded with mournful lamentations.

* * *

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