Fourth of the Famous Five

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Church House Inn, Holne

Devon is exceptionally beautiful in the early Spring; so we were glad to use the Ordination of David Silk as the occasion for a short break.  The village of Holne is set above the River Dart as it flows off Dartmoor towards the sea.  The Church House Inn is reputed to date from the mid-fourteenth century.  It provided a very pleasant two-night stay, with good food and roaring log fires.  Devon is especially rich in these ancient pubs in the shadow of churches; if you have read Eamon Duffy's "Voices  of Morebath" (and if you have not, you should) you will easily imagine the carousings of our Mediaeval forebears during Festivals of Mother Church.  A former Vicar of Holne was Charles Kingsley, author of "The Water Babies".  The present Team Vicar (they await the appointment of a Rector) is contending with six or more parishes across the south of Dartmoor.  Good that her church was open yesterday.

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St Mary the Virgin, Holne, interior

The Ordination of former Anglican Bishop David Silk took place in the Abbey Church of Buckfast, just a few miles from Holne.  It is a great surprise.  You emerge from the wooded hillside to be faced with a great Monastic complex of buildings which look as though they must have been there for many centuries.  In fact, they are relatively new, though standing on ancient foundations.  The first Abbey was built in Saxon times, in the reign of Canute.  In the twelfth century a great Cistercian Abbey replaced that original church.  All was swept away during the wholesale destruction of the Monasteries in the reign of Henry VIII.  At the end of the 19th Century a handful of French Benedictines came to Buckfast, and began to plan a new foundation.  By 1937 the Monks themselves had built the Monastic Church, on the Cistercian plan but with the addition of a bell-tower — a frippery which Cistercians had usually denied themselves; though they gave in to temptation at Fountains Abbey.

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A view from the Stalls

It proved a lovely setting for David Silk's Ordination, and people came from great distances to join local clergy in the celebrations.  Traditionally, the South West has always been a stronghold for Anglo-Catholicism.  It suffered terribly in the purge of the 1990's, when the bishop of Truro, proclaiming himself a catholic, not only ordained women to the priesthood himself but encouraged his suffragan to do the same.  There was a greater loss of Anglican Clergy in that diocese than any other, proportionate to its numbers; and the bishop seemed not to care.  It was good to see Cornishmen in the congregation at Buckfast.  The Catholic Diocese of Plymouth covers territory which has three Anglican diocesans (Truro, Exeter and Salisbury) and half a dozen Suffragans.

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Bid, Father, a Blessing

Devon, Exeter Diocese in Anglican terms, appeared to suffer less; and its present bishop no longer ordains women to the priesthood (though his suffragans do).  Perhaps because of this clergy in the diocese seem peculiarly reluctant to consider the offer of the Ordinariate, and some well-known Anglo-Catholic clergy were notable for their absence at David's Ordination.  They are possibly suffering from the peculiar delusion which leads some clergy into thinking their bishop is immortal.  Within five years, though, they will discover that immortal or not, the enforced retirement age will hit Bishop Langrish as it does every other Church of England cleric.

There was a very merry lunch-party after the Ordination.

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David Silk among friends

On the way home, for old time's sake, we called in at Exeter.  I thought I would be able to get something from Wippell's; but their former shop in the close has been taken over by a cheap multiple store.  They have moved into the outskirts of the City, and time was too short to find them.

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Exeter Cathedral South Tower

The Cathedral though, looks much the same as it ever did — from the outside.  I was not prepared to pay to enter.  A lad came away from the porch saying to his friend "Not much good looking for sanctuary here; it would cost you a fiver".  O tempora, O mores!

[From experience I have learned that our transatlantic friends sometimes miss allusions which are plain to us in England.  The title of this piece is taken from a children's book by Enid Blyton.  Some wag has applied it to the first five C of E Bishops to join the Ordinariate.]

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So it Grows

Line upon line, line upon line, here a little, there a little; just a few months ago it seemed impossibly slow, the move towards the ordinariate.  Now it is underway, and we find it hard to keep up.  Today's announcement from Sevenoaks is especially welcome; Fr Ivan, the married parish-priest, and Fr James, his unmarried Deacon, are offering themselves for the Ordinariate.  It will have taken both of them a great deal of prayer and effort to reach this point in their journey.  Now we must pray for them that the way ahead may be made clear, that they will have the prayerful and practical support of their laity, that they may have a warm welcome from their catholic friends.

Of this last I have no shadow of doubt.  This morning in Lymington as I stumblingly deaconed the Mass the parishioners were warm and wholehearted in their greeting to Jane and to me.  Bishop Crispian, who ordained me to the diaconate on Friday, was embarrassingly generous in what he said about my previous ministry.  For retired geriatrics like me, the step is not difficult; for younger men it must be a fearful time.  Yet the Lord's hand is so clearly in all this that we must be reassured.

Later this week we head off West to Buckfast Abbey for the Priesting of David Silk, one-time Bishop of Ballarat – and before that as Archdeacon of Leicester, scourge of the General Synod.  Pray for him and Joyce, and for Bishop Christopher of Plymouth who is to ordain him.  That we should have lived to see these days!  We shall not be around to witness the fulness of this great ecumenical experiment; but already the first-fruits are more than promising.  Thanks be to God, for answering so many prayers down the years, 'that they may be one, that the world might believe'.

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The Silk Road

silk road1 The Silk Road

Camels Rolling

It's all this talk about caravans that does it; now we have details about David Silk's progress.  From 1994 until 2003 he was Bishop of Ballarat in Australia.  Currently he is part of the first wave of the Ordinariate.  My deaconing will precede his by a few days, but then the diocese of Plymouth will move with lightning speed.  Already David and Joyce have been received into the Catholic Church.  He is to be made Deacon by the Bishop of Plymouth at a private ceremony in Buckfast Abbey on February 15th, and three days later will be ordained priest.

Anyone able to get to Buckfast for 11am on Friday, February 18th, will be very welcome; but please let David know in advance so that he can tell the Abbot how many visitors to expect.

Equally, if you can be in Portsmouth for my Ordination on Saturday March 5th, please come.  In this case I need to know about priests who might wish to concelebrate.  To date I know of a priest from Texas, two from this parish of Lymington, a former Anglican now in Winchester, some former students  – St Stephen's House will soon have more of its alumni in the Catholic Church than in the Church of England.  Whoever you are, and wherever you come from, you will all be very welcome at 2.30pm in St John's Catholic Cathedral.  The weather will be great by then so that we can all stick around for a while and catch up with old friends.

Meanwhile we have next Saturday to enjoy, in Westminster Cathedral.  How good it is to be part of Pope Benedict's great initiative.  Laus Deo!

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Bishop Attacks Morals of Monks

368958946 1c9b80f905 e1264036137798 Bishop Attacks Morals of MonksI know this story may seem to have only a tenuous connection to the subject matter usually discussed on The Anglo-Catholic but I just couldn't pass it up!  Consider it a broadening of our horizons.  Besides, you can't go wrong with a story about a Scottish bishop, a Benedictine congregation that manufactures fortified wine, and a drink commonly referred to as “bottle of beat the wife”, “liquid speed” or “wreck the hoose juice”!

Throughout the centuries, a number of religious houses have won acclaim for their production of spirits, beer, wine, and all manner of adult beverages.  Trappist monks produce beers that are considered by many to be amongst the finest in the world.  The Carthusians are famous for their Chartreuse.  The Benedictine monks of Buckfast Abbey, though, produce a tonic wine that is now decried as the scourge of Scotland and The Right Rev. Robert Gillies, Bishop of Aberdeen and Orkney in the Scottish Episcopal Church, accuses the Devon-based monks of betraying Christian values.

What sort of moral double-take is there that these monks can be so closely associated with that product and knowingly aware of the social damage as well as the medical damage it is doing to the kids who take it in such vast volumes?

The monks at Buckfast are in a Benedictine monastery, which is founded upon the rule of St Benedict. Benedict urged his monks to live a simple life following a rule that leads them into closer discipleship with the Lord.

St Benedict, I would have thought, would have been very, very unhappy with what his monks are doing nowadays.

The problem, it seems, is that "Buckie" (as the drink is affectionately known) is a the root of "anti-social" behavior.  And — oh my God! — contains… wait for it… as much caffeine per bottle as eight cans of cola.  Oh the humanity!

[An] investigation reveals that the drink, known colloquially as Buckie, has been mentioned in 5,000 crime reports by Strathclyde Police in the past three years. Almost one in ten of those crimes was violent, according to figures obtained by the BBC under freedom of information legislation. During that period the Buckfast bottle was used as a weapon 114 times and police said the figures suggested there is an association between Buckfast and violence. Superintendent Bob Hamilton, of Strathclyde Police, told the BBC: “I think it’s clear from the figures that there is an association there.”

The monks themselves declined an interview with the BBC, but their distributor says the Benedictines of Buckfast Abbey are not responsible for the effects of their delicious beverage on the outside world.

Why should they accept responsibility? They’re not up there pouring their Buckfast down somebody’s throat. People take it by choice because they like it, because it’s a good product.

The distributor's spokesman added:

No, they produce a good product. I drink it. Now, if I thought there was something wrong with it, would I drink it?

And who can argue with that?

The distributors of Buckfast have previously threatened to sue public figures who have criticised the drink, including Cathy Jamieson, a former Scottish Justice Minister. Sales of Buckfast have doubled in the past five years to £37 million, and more than half is sold north of the Border. It is estimated that Scots spend £50,000 a day on the drink, which is variously known as “bottle of beat the wife”, “liquid speed” and “wreck the hoose juice”.

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