United Not Absorbed: An English Perspective

In 1925 Dom Lambert Beaduin wrote of L'Eglise Anglicane Unie non Absorbee. It is a marvellous concept, Unity without Absorption, but it is not easily achieved. The Ordinariate of Our Lady of Walsingham is attempting it, but it is still a work in formation. Some Groups are forging ahead, with good numbers of former Anglicans mostly from single parishes making a coherent body. One of these Groups has even been given the care of a Catholic mass-centre, and is effectively running it as a joint parish for both Ordinarians and Cradle-Catholics (I wish we had better terms than these to describe there two versions of Catholics).

In other places — and Bournemouth where I minister is one such — our numbers are small, gathered from half a dozen different Anglican parishes. My care for this group in my retirement can only be a temporary measure until other former Anglican priests are ordained for the Ordinariate. This does not mean, though, that we are being 'swallowed up' by some imagined ogre-ish Catholic Church of England and Wales. Instead we and the parish whose church building we share are gradually learning to trust each other, working together as and when it is appropriate, working in parallel at other times. With only a couple of dozen members in our Group, we could not sustain a daily Ordinariate Mass. Instead we have settled for one mid-week Mass and one Sunday Morning Mass. At other times we can go to our local catholic parishes.

This week for instance that means I have celebrated the two Ordinariate Masses in Bournemouth, but on other days I have either celebrated or concelebrated in the Catholic Church down the road in Lymington — much nearer for me than the one we share as the Ordinariate. On Thursday I helped with five other priests in the Pastoral Area hearing confessions during a liturgy of Reconciliation. On Christmas day, we are joining with the Bournemouth Parish at Mass, since long before being asked to take on our Group I had arranged to spend a few days with family in South Wales. Our Servers have been invited to help at the Midnight Mass at Our Lady Queen of Peace. I hope to be celebrating at the hour in the Catholic Church in Llantwit Major.

The following Sunday, January 1st, our Group will again join the Parish of Our Lady Queen of Peace in Bournemouth, and this time Fr Gerry, the Parish Priest, has kindly asked me to preach at that 10am Mass.

So in small ways we begin to work together, while keeping a distinctive Anglican ethos at most of our celebrations. What does this mean?  Well, we sing rather more of the Mass that the Parish usually does, and use incense more frequently than they do. Many of our Hymns are from English Hymnal. I am given to understand, too, that our preaching is a bit more substantial than general in Catholic parishes. In time it might also involve our celebrating according to an Ordinariate Use, though no distinctive Missal is yet available — except the "Book of Divine Worship" from America, which we in Bournemouth feel does not answer our need. Other Groups will have found a different balance between parish and Ordinariate worship. No two situations are identical yet we are all involved in finding an appropriate level of cooperation. The Catholic Bishops and their Parish Priests have, in my experience, been unfailingly helpful. We are all trying to be faithful to the Holy Father's vision for an Anglicanism 'united but not absorbed'. We value the prayers of everyone who is encouraging us in this great venture.

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A Close Call

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Negotiating the steps

The Bride was late — and I was relieved!  My third wedding in a year (not usual for retired bishops) and I almost did not make it.  The local council chooses this busiest season of the year to dig up the roads.  It is only seventeen miles from us to St Francis' Bournemouth and today, instead of the usual half-hour, it took just short of an hour.  I hope I managed not to convey panic to the lovely bride, Naomi.  In the photo above you can see her and her father, together with a flotilla of bridesmaids and a flower girl, tripping lightly down the steps.  The church is on a steep slope, so in order to enter from the West end we must go down this flight of steps, and up into the church by a similar flight.

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Joseph and Naomi kneel before the altar

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This is St Francis' Bournemouth, about which I have written before.  Until recently it has been the only Resolution C parish in the whole of the Bournemouth conurbation.  Now a second church not far from St Francis' has asked for extended pastoral oversight, so it may be that the two will run together and share a full-time priest.  It will at least be better than the nonsense of looking for a priest on half pay!

I understand some of the people at St Francis' are considering the offer of the Ordinariate.  It is very hard for them to make a considered judgement while they are in interregnum.  It will be a great kindness if you will remember them from time to time in your prayers, and also the little group of retired priests who are trying to keep things going in the parish.  Tomorrow I am due there again for the Parish Mass.  Travel should be easier on a Sunday morning than it was at Noon today, but I shall leave nothing to chance.

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Oh, to be in England!

Suddenly, Spring has hit us in England.  After an exceptionally cold winter, and a dry April, we have had some warmth and plentiful showers. It was especially good to visit one of our traditional parishes this morning, St Francis' Bournemouth, just beginning an interregnum with their priest of the last twenty-seven years now retired.  Just a week on from St George's Day, and as the month of Our Lady begins, it was good to have Scouts and Cubscouts present to help me with my talk about Our Lady.  We thought about the wildflowers which have her name attached to them: Lady's Smock, Lady's Mantle, Lady's Slippers.  Before the Reformation these would have been Our Lady's Smock and so on.  After the disastrous Tudors, we had to drop the "Our" from the names; and one such flower, Our Lady's Lace (aka Cow Parsley) has become Queen Anne's Lace.  Does it exist on the other side of the Atlantic?  And if so under what name?

One older lady did remind me, though, that the name of the Mother of God survives without any apology in Marigold: the golden flower of Mary.  At the end of Mass, children came with paper flowers and birds and hearts they had made, to decorate the image of the Holy Virgin and Child.

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The photograph is a bit blurred, but gives an idea of the melee as we joined in singing Regina Coeli.

Then on the way home we bought a Sunday Paper to find the Telegraph spinning nonsense about 'defections' to the Catholic Church.  Most of what they wrote was reprinted from a stolen email they had already published months ago.  All that was new was an assertion that three of our Bishops had visited Rome.  If they did, and no chapter and verse was given, then the Newspaper was unable to find anything about what was said, whom they had met, why they were there.  Just daft speculation.

This is the sort of nonsense we must expect to see appearing in the media over the next few months, as preparations are made for the visit to England of the Holy Father.  Meanwhile, I am getting ready to go on Pilgrimage to Fatima next week.  And, guess what, the Pope will be there too!  No doubt the pilgrimage of half a million Portuguese has been specially arranged in order to cloak the secret meetings between me and the Holy Father!  I hope I might possibly get near enough to take a photo with my zoom lens, and you should with luck be able to pick out a small figure in white somewhere in the crowds – look for my blog two weeks or so from now… but don't breathe a word to the Sunday Telegraph.

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The Law and the Church

A fairly busy morning; 8 o'clock BCP with short sermon at St Thomas' Lymington, a dashed cup of coffee, and the drive over to Bournemouth for their first Pasrish Mass since the retirement of Fr Paul Berrett.  They also decided to have their Annual Parochial Meeting after mass, so I had strict instructions to be brief.  I think even they were suprised when I took them at their word.  Oh, and the Lymington sermon is on my local blog (Ancient Richborough) and since they had a picture I thought you should too; very simple little things, grape hyacinths in our garden, but a promise of more to come.

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They warned the apostles not to speak in the name of Jesus, and released them. Acts 5.40

Lawyers are always getting it wrong.  At present there seems to be a vendetta against Christianity; so in hospitals, exceptions are made in favour of Muslims – they are permitted not to have their sleeves rolled up as all nurses are supposed to do for reasons of hygiene, because it might offend the Muslim nurse’s modesty – yet a crucifix which has been worn for twenty years in hospital without causing any problems suddenly is banned on grounds of health and safety.  Week by week there seem to be new cases, a registrar who is dismissed because she cannot in conscience officiate at same-sex ceremonies, a boarding house couple who are banned because they will not have a pair of men share a bed in their house …. The former Archbishop and a few others are trying to get the judges realise how discriminatory they are being.  It may be a lost cause; lawyers do not like to be criticised.

Well, the Apostles who were forbidden by law from speaking in the name of Jesus simply went on regardless; they and their successors paid for their disobedience with their lives.  I doubt if it will come to that with us, just yet, though it might if Sharia law some day become the law of the land.  Meanwhile, we have the responsibility to witness to our Risen Lord at every opportunity.  It took three hundred years before Christianity was tolerated throughout the Roman Empire.  We may have an uphill battle, but if the Lord is on our side, who can beat us in the end?

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Undermining Catholics in the C of E

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The Diocese of Winchester was once a comfortable place to be as an Anglo-Catholic.  The Diocesan Bishop, Colin James, was himself a catholic, and he well understood the problems likely to follow from women's ordination.  So before he retired he appointed another well-disposed bishop as his Suffragan of Basingstoke, Geoffrey Rowell.  When Bishop Colin retired, catholics in the diocese were reassured by the new Diocesan.  He would be a friend to them though his churchmanship was not theirs, and the Bishop of Basingstoke would look after them if they felt the need for 'extended episcopal oversight'.  The arrangement seemed very good, so few thought it necessary to vote for such extended episcopal oversight.

Then bishop Geoffrey was elevated to the see of Gibraltar (or Gibraltar in Europe or some such name – at any rate, he was no longer in Winchester).  Any parishes which sought extended episcopal oversight would be assigned to the Bishop of Richborough – but of course that would not be necessary, since the diocese was so even-handed and friendly.

When they eventually discovered that the new bishop of Basingstoke was implacably opposed to any provision for traditionalists, it was too late.  The five remaining parishes in the care of the Bishop of Richborough were swiftly reduced to four.  The one which was lost rescinded its vote, promised it would have a male priest.  Within months they were in the care of a woman priest from a neighbouring parish.

Then the sole traditionalist parish in Winchester City became vacant and was left without a priest for almost four years.  It now has an unpaid 'house-for-duty' priest caring for them, yet is still expected to make a full contribution to the diocesan funds – the 'Quota'.  That Quota is always explained by diocesan authorities as being necessarily high – sometimes as much as $50k or even $100k per annum – on the pretext that it is to pay the clergy.

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Today, the greatest and best of the surviving Anglo-Catholic churches in the diocese, St Francis Bournemouth, said farewell to their priest of the last twenty-eight years, retiring to Oxfordshire.  The nearest A B and C parish is about thirty miles away.  The diocese intends that the Vicarage of St Francis' should be rented out (the rent going to the diocese, of course) until such time as a priest is appointed.  Oh, and it is now decided by the diocese that such an appointment will be of a 0.7 priest. Yet this is a parish which has had a daily mass since its creation in 1930 and whose priest has always been available at all times to everyone.  There are many churches in the diocese where the priest, paid as a full-timer, manages on what appears to be a twenty-hour week.  Could it, perhaps, be something to do with its determinedly catholic nature that the diocese decides St Francis' can make do with a bit of a priest?

There are worse examples than this in other dioceses, where bishops or archdeacons have made promises, bullied parishes, and then overseen the demolition of a catholic tradition.  How we look forward to an Ordinariate which will try to support the Catholic faith, rather than using every means to undermine and harm it!  Do, please, pray for the Churchwardens and people of St Francis Bournemouth as they face an uncertain future – and give thanks for the ministry of Fr Paul Berrett.  Besides his ministry in the parish, he was a greatly loved local Vicar of our SSC Chapter.  There are many in this part of the world who will miss him more than we can say.

[Photos courtesy of Nick Hillman, blogmaster at St Francis']

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A Reflection on the AC with +Edwin Barnes

James Bradley wrote to inform me of an English information day on the Holy Father's Apostolic Constitution Anglicanorum Coetibus.

The event is entitled "What now?" — An opportunity to reflect on the Apostolic Constitution with +Edwin BarnesBishop Edwin was the first Bishop of Richborough, a Provincial Episcopal Visitor for the Province of Canterbury.

The event will be held at S. Francis of Assisi Church in Bournemouth, Dorset on Saturday, January 9th, from 11:00 AM.

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