Fourth of the Famous Five

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Church House Inn, Holne

Devon is exceptionally beautiful in the early Spring; so we were glad to use the Ordination of David Silk as the occasion for a short break.  The village of Holne is set above the River Dart as it flows off Dartmoor towards the sea.  The Church House Inn is reputed to date from the mid-fourteenth century.  It provided a very pleasant two-night stay, with good food and roaring log fires.  Devon is especially rich in these ancient pubs in the shadow of churches; if you have read Eamon Duffy's "Voices  of Morebath" (and if you have not, you should) you will easily imagine the carousings of our Mediaeval forebears during Festivals of Mother Church.  A former Vicar of Holne was Charles Kingsley, author of "The Water Babies".  The present Team Vicar (they await the appointment of a Rector) is contending with six or more parishes across the south of Dartmoor.  Good that her church was open yesterday.

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St Mary the Virgin, Holne, interior

The Ordination of former Anglican Bishop David Silk took place in the Abbey Church of Buckfast, just a few miles from Holne.  It is a great surprise.  You emerge from the wooded hillside to be faced with a great Monastic complex of buildings which look as though they must have been there for many centuries.  In fact, they are relatively new, though standing on ancient foundations.  The first Abbey was built in Saxon times, in the reign of Canute.  In the twelfth century a great Cistercian Abbey replaced that original church.  All was swept away during the wholesale destruction of the Monasteries in the reign of Henry VIII.  At the end of the 19th Century a handful of French Benedictines came to Buckfast, and began to plan a new foundation.  By 1937 the Monks themselves had built the Monastic Church, on the Cistercian plan but with the addition of a bell-tower — a frippery which Cistercians had usually denied themselves; though they gave in to temptation at Fountains Abbey.

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A view from the Stalls

It proved a lovely setting for David Silk's Ordination, and people came from great distances to join local clergy in the celebrations.  Traditionally, the South West has always been a stronghold for Anglo-Catholicism.  It suffered terribly in the purge of the 1990's, when the bishop of Truro, proclaiming himself a catholic, not only ordained women to the priesthood himself but encouraged his suffragan to do the same.  There was a greater loss of Anglican Clergy in that diocese than any other, proportionate to its numbers; and the bishop seemed not to care.  It was good to see Cornishmen in the congregation at Buckfast.  The Catholic Diocese of Plymouth covers territory which has three Anglican diocesans (Truro, Exeter and Salisbury) and half a dozen Suffragans.

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Bid, Father, a Blessing

Devon, Exeter Diocese in Anglican terms, appeared to suffer less; and its present bishop no longer ordains women to the priesthood (though his suffragans do).  Perhaps because of this clergy in the diocese seem peculiarly reluctant to consider the offer of the Ordinariate, and some well-known Anglo-Catholic clergy were notable for their absence at David's Ordination.  They are possibly suffering from the peculiar delusion which leads some clergy into thinking their bishop is immortal.  Within five years, though, they will discover that immortal or not, the enforced retirement age will hit Bishop Langrish as it does every other Church of England cleric.

There was a very merry lunch-party after the Ordination.

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David Silk among friends

On the way home, for old time's sake, we called in at Exeter.  I thought I would be able to get something from Wippell's; but their former shop in the close has been taken over by a cheap multiple store.  They have moved into the outskirts of the City, and time was too short to find them.

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Exeter Cathedral South Tower

The Cathedral though, looks much the same as it ever did — from the outside.  I was not prepared to pay to enter.  A lad came away from the porch saying to his friend "Not much good looking for sanctuary here; it would cost you a fiver".  O tempora, O mores!

[From experience I have learned that our transatlantic friends sometimes miss allusions which are plain to us in England.  The title of this piece is taken from a children's book by Enid Blyton.  Some wag has applied it to the first five C of E Bishops to join the Ordinariate.]

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Bishop David Silk

Walsingham 049 172x300 Bishop David SilkHe is perhaps less well known States-side than the other Church of England bishops who have announced their resignation before joining the Ordinariate, but David Silk deserves to be well-known, as a hero of the faith.  During the debate in the 1990s on Women's Ordination, no bishop would speak in General Synod for those opposed to the novelty.  Indeed only Bishop Noel Jones of Sodor and Man declared that he was with us.  It was therefore left to David Silk, at that time Archdeacon of Leicester, to head us up in the debate.  He was well respected across the board in Synod, having been elected by the Clergy as their Proctor.  For many years he had been a doughty fighter in Synod, and he was a great choice to lead us into battle.  He did so brilliantly and bravely; but, as has been so often the case in Synod debates, traditionalists won the argument but lost the vote.  In this rather unflattering photograph he is at the National Pilgrimage to Walsingham earlier this year.

In 1994, the year that the Church of England began to ordain women, David set out at the age of 58 for an entirely new ministry — Bishop of Ballarat, in Australia.  Ballarat is a former mining town, in the centre of a large but sparsely populated diocese, where the sheep outnumber the people.  Mind you, most of those sheep are Anglicans.  He was there for nine years, and in 2003 returned to England where for a year he settled back into parish ministry as Priest-in-Charge of a little group of parishes in Chichester Diocese.  Now his son Richard is ministering as a Parish Priest in Oz.

Eventually David and his lovely wife Joyce retired to the outskirts of Torquay, on the South Coast.  He was commissioned as an honorary Assistant Bishop in Exeter Diocese, where for the past six years he has been a tower of strength to many beleaguered traditionalists.  During his time in the West Country, he has been chairman of the Glastonbury Pilgrimage, a role he only handed over earlier this year.  On David's resigning, the Bishop of Exeter, Michael Langrish, said, "All Christians are on a journey of faith which can take each one of us in a variety of different, and sometimes surprising, directions."  We pray that before long Bishop Michael might also find his way in that same surprising direction.

It was a great delight to me and my wife, and to many others, when David and Joyce decided that there was no future for them in the Church of England and that they would make common cause with the Southern PEVs and seek to join the Ordinariate.  As they say, there is life in the old dog yet.  With his abiding love for the Church of England, Bishop David is a living piece of Patrimony to be shared with the wider Church.  What is more, he gives the lie to those who insist that all those joining the Ordinariate are dyed-in-the wool Papalists, for David is very much in the Tractarian mould.  Indeed, many of us (including, I would guess, Bishop John of Fulham and I) are steeped in the Prayer Book and used it or its variants consistently until relatively recently.  As a Bishop, you simply use the rite of the parish you are visiting.  When eventually (some time in the New Year) the priests and parishes joining the Ordinariate are free to declare themselves, those who are so certain they they will all be Roman Missal enthusiasts might be in for a surprise.  In the last year I have celebrated BCP eucharists more often than those taken from the Roman Missal; so the Book of Divine Worship (or our version of it) will be no great hardship.  May it be soon!

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