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	<title>Comments on: &quot;On the Gathering of Anglicans&quot;</title>
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	<description>Catholic Faith and Anglican Patrimony</description>
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		<title>By: Pastoral Wisdom &#171; The Anglo-Catholic</title>
		<link>http://www.theanglocatholic.com/2010/01/on-the-gathering-of-anglicans/comment-page-1/#comment-2169</link>
		<dc:creator>Pastoral Wisdom &#171; The Anglo-Catholic</dc:creator>
		<pubDate>Tue, 02 Feb 2010 09:24:37 +0000</pubDate>
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		<description>[...] has gone largely unnoticed. Indeed, a comment was sent to a posting dealing with the recent Pastoral Letter and the eagerly-awaited Letter from Portsmouth to [...]</description>
		<content:encoded><![CDATA[<p>[...] has gone largely unnoticed. Indeed, a comment was sent to a posting dealing with the recent Pastoral Letter and the eagerly-awaited Letter from Portsmouth to [...]</p>
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		<title>By: Mary Frances</title>
		<link>http://www.theanglocatholic.com/2010/01/on-the-gathering-of-anglicans/comment-page-1/#comment-1809</link>
		<dc:creator>Mary Frances</dc:creator>
		<pubDate>Thu, 28 Jan 2010 00:28:14 +0000</pubDate>
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		<description>The Primate writes, &quot;I believe with all my heart that this is a work of God and an act of great generosity by Pope Benedict.&quot;  

Nor would it have happened if the Primate himself had not stayed the course in the face of obstacles that would have destroyed most men --such is his great love for the Church.</description>
		<content:encoded><![CDATA[<p>The Primate writes, &#034;I believe with all my heart that this is a work of God and an act of great generosity by Pope Benedict.&#034;  </p>
<p>Nor would it have happened if the Primate himself had not stayed the course in the face of obstacles that would have destroyed most men &#8211;such is his great love for the Church.</p>
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		<title>By: Ed Skrivanek</title>
		<link>http://www.theanglocatholic.com/2010/01/on-the-gathering-of-anglicans/comment-page-1/#comment-1800</link>
		<dc:creator>Ed Skrivanek</dc:creator>
		<pubDate>Wed, 27 Jan 2010 19:23:02 +0000</pubDate>
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		<description>I&#039;m filled with great joy at the prospect of being able to welcome so many wonderful and devout Christians home to the Catholic Church. I look forward just as eagerly to sharing communion with them at Mass, united in the body of Christ. I have no doubt that Anglicanorum Coetibus will be a great blessing not only to those who choose to come home, but also to the Catholic Church and the entire world.</description>
		<content:encoded><![CDATA[<p>I&#039;m filled with great joy at the prospect of being able to welcome so many wonderful and devout Christians home to the Catholic Church. I look forward just as eagerly to sharing communion with them at Mass, united in the body of Christ. I have no doubt that Anglicanorum Coetibus will be a great blessing not only to those who choose to come home, but also to the Catholic Church and the entire world.</p>
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		<title>By: Hugo Mendez</title>
		<link>http://www.theanglocatholic.com/2010/01/on-the-gathering-of-anglicans/comment-page-1/#comment-1799</link>
		<dc:creator>Hugo Mendez</dc:creator>
		<pubDate>Wed, 27 Jan 2010 19:19:41 +0000</pubDate>
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		<description>I applaud the way ++Hepworth&#039;s addresses the matter of re-ordination, particularly his reminder that all that matters is &quot;the future.&quot; The future requires &quot;a certainty of validity that rests, not on the winning of a theological argument. . . but on the indisputable certainty of Catholic practice.&quot;  At the anglicancontinuum blog, there has been endless ink spilled on Apo. Cur. and S. Off: defenses, rebuttals, arguments. It seems ACC writers will absolutely refuse any reunion opportunity that does not accept the truth of S. Off. And yet, as ++Hepworth notes, Anglicans included Old Catholics in their ordination ceremonies not least to render their orders &quot;more acceptable to Rome in the event of some future Reunion&quot; (Brian Taylor). 

A more &quot;Anglican&quot; approach (as ++Hepworth wisely notes) is to make concessions, even in the matter of ordination, for the sake of unity. If Anglicans were willing to make certain concessions when a reunion with Rome was a remote, far off, possibility, why refuse one last concession more now that the moment of reunion is immanent, and the door is wide, wide open?</description>
		<content:encoded><![CDATA[<p>I applaud the way ++Hepworth&#039;s addresses the matter of re-ordination, particularly his reminder that all that matters is &#034;the future.&#034; The future requires &#034;a certainty of validity that rests, not on the winning of a theological argument. . . but on the indisputable certainty of Catholic practice.&#034;  At the anglicancontinuum blog, there has been endless ink spilled on Apo. Cur. and S. Off: defenses, rebuttals, arguments. It seems ACC writers will absolutely refuse any reunion opportunity that does not accept the truth of S. Off. And yet, as ++Hepworth notes, Anglicans included Old Catholics in their ordination ceremonies not least to render their orders &#034;more acceptable to Rome in the event of some future Reunion&#034; (Brian Taylor). </p>
<p>A more &#034;Anglican&#034; approach (as ++Hepworth wisely notes) is to make concessions, even in the matter of ordination, for the sake of unity. If Anglicans were willing to make certain concessions when a reunion with Rome was a remote, far off, possibility, why refuse one last concession more now that the moment of reunion is immanent, and the door is wide, wide open?</p>
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		<title>By: Rob Federle</title>
		<link>http://www.theanglocatholic.com/2010/01/on-the-gathering-of-anglicans/comment-page-1/#comment-1798</link>
		<dc:creator>Rob Federle</dc:creator>
		<pubDate>Wed, 27 Jan 2010 18:36:11 +0000</pubDate>
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		<description>Waiting with the tye in hand to assist in docking the barque!</description>
		<content:encoded><![CDATA[<p>Waiting with the tye in hand to assist in docking the barque!</p>
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