A Good Experience with a Bishop

Lest we become discouraged with the accounts of obstructive bishops and their bad behaviour, I’d like to report a good experience.

I received a call last Thursday, and the voice at the other end said, “I’m calling from the archbishop’s office.  He would like to arrange a time when you can meet him in his office.”  I did a quick mental inventory, and there wasn’t anything I could think of that could possibly give reason for anxiety – one tends to do that when a call comes from diocesan headquarters.  I asked if the archbishop had a time in mind.  “Yes,” was the answer, “tomorrow afternoon at 3:30.”  It seemed awfully quick, so I did the inventory again.  Nothing.

It was a rainy day this past Friday, so I allowed myself plenty of time to get to the chancery.  Too much time, in fact.  I was thirty minutes early, so I slipped into the chapel to spend a bit of time with our Lord in the Blessed Sacrament, just for a little reassurance.

The appointed time arrived, and the archbishop greeted me with a smile and invited me to sit down.  It was a good sign – no desk between us, but instead we were in comfortable chairs.  “I thought we should talk a little about what the Apostolic Constitution is going to mean for us,” he said.

Then we had a very good conversation.  I asked him if he any difficulties with what is outlined in Anglicanorum coetibus, and he said that since this is what the Holy Father wants done, he, as the archbishop, supports it completely.  And this is very much in keeping with our experience with our archbishop.  He has visited the parish a number of times in the five years he has been our Ordinary, and he even put in the effort of learning to celebrate our liturgy, which both he and his auxiliary bishop have done when they have been with us.

We spoke of some of the practical issues which would present themselves, things such as the transfer of buildings and assets.  That's not a small matter, since there's an annual budget of some three million dollars, with property valued at more than twenty-five million dollars, which means that the amount sent to the archdiocese each year is considerable.  The archbishop was very frank in saying he didn’t know how the transfer to an Ordinariate would work, but that we would find out, and then do what needed to be done.

There was no hesitation on his part, although I had the feeling that he would probably prefer that we remain as a parish of the archdiocese.  I think he also sensed in me a certain wistfulness.  I have, after all, been incardinated in this archdiocese for nearly twenty-seven years.  But then we spoke about the Holy Father’s point, that there needed to be continued cooperation between the Ordinariates and the respective dioceses, and how we’ll continue to be very much a part of the Catholic presence in the city.  We both realized that here, on the local scene, not much would change.

We ended our hour together with the archbishop encouraging me to remain in communication with the Congregation for the Doctrine of the Faith, and to let him know of any developments.

Perhaps I’ve bored you with this little account, but I hope not.  I think it’s important that we not be overwhelmed by the stories of irresponsible or unhelpful bishops.  There are some of them in the Church, I know.  But there are many more who are faithful bishops – men who want to serve Christ and His Gospel.  We need to support and speak about these bishops – these men who are true Fathers in God – and who are successors to the Apostles in the Church we love.


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About Fr. Christopher Phillips

Fr. Christopher G. Phillips is the pastor of Our Lady of the Atonement Catholic Church in San Antonio, Texas, where he has served for the past twenty-eight years. He is the founding pastor of the first Anglican Use parish, erected in 1983 under the terms of the Pastoral Provision. Fr. Phillips was ordained as an Anglican for the Diocese of Bristol, England, in 1975. After serving as Curate for three years at St. Stephen Southmead, he returned to the United States and served in two Episcopal parishes in the Diocese of Rhode Island. In 1981 he left the Episcopal Church and moved with his family to Texas, where he was subsequently ordained as a Catholic priest in 1983. Fr. Phillips and his wife, JoAnn, have been married for forty years. They have five children, all grown and married, and two grandchildren.

7 thoughts on “A Good Experience with a Bishop

  1. Fr. Phillips,

    I'm happy to say that I was thouroughly "unbored" with this example of brotherly love. I pray this godly Archbishop will continue to be a good example to others who are struggling at this time.

    In Christ,
    Fr. Chori Jonathin Seraiah

  2. I am also very happy to hear about such a wonderful and fatherly Archbishop. I am sure that if you transferred to an Ordinariate, the collaboration between your Ordinary and this Archbishop would be a shining example of how it could work in the rest of the Church.

    If any diocesan bishops read The Anglo-Catholic, we just ask them to follow the Pope, their Catholic conscience and simply see us as wanting to help them do their job. It's as simple as that.

  3. It's great to hear of such a good discussion, Fr. Phillips. Of course, one would expect no less than complete fidelity to the Holy Father and his project from Archbishop Gomez (who, I never tire of saying, I knew when he was "Father Jose"); the Archbishop is a great man, for sure.

    Cardinal DiNardo will be visiting Our Lady of Walsingham, here in Houston, on 27 January, at 7:00 p.m., to discuss A.C. and what it means going forward. I trust that his attitude will be the same as that of Archbishop Gomez.

  4. Oh, and by the way, Father, do you think we in the ordinariate will be able to have public commemorations on 30 January (Charles, KM)? As a member of the scruffy Roman auxiliaries of the SKCM, one would dearly love to be able to celebrate Royal Martyr Day in our own churches.

  5. Father,

    Thank you for this little story. For those of us lay people relatively new to the Church, it gives a small insight into the relationship between priest and ordinary. We sometimes wonder what is happening. How long will it take to create an Anglican Ordinariate? This vignette reassures that much is happening, if informally, and gives a feel for what that something is. There might not be much publicly discussed but there are numerous small conversations like yours. Please continue such human-scale vignettes.

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